Temple Vladykino Schedule. History. In the sacristy of the temple, the old Gospel of the XVIII century and the vestments are stored

Church in honor of Christmas Blessed Virgin Mary In Vladikina - the spiritual center of a large modern densely populated district Otradnaya Swao Moskva.
The current building of the temple is a half century, but the church in honor of the Nativity of the Blessed Virgin Mary was erected at this place much earlier.
The first stone church in Vladykina was built in 1770.
In 1854, Gabriel Matveyevich Tolokonnikov, not only sacrificed the large funds for the construction of a new building now the existing three-pertolous temple, but also accepted in construction the most active participation.
Construction began on the project of architect A.F. Yaroshevsky at the same time, in 1854, and on February 2, 1859, the refectory part of the temple with the adhesives (southern) and (Northern), in honor of the heavenly patron of the Templer was consecrated.
The main throne in honor of the Nativity of the Blessed Virgin Mary was consecrated by Metropolitan Moscow and Kolomensky.
The temple has never been closed, even during the times of the church.
Among the sensations, the shrine of the temple should be particularly noted by the Smolensk icon of the Blessed Virgin Mary hereinafter referred to as "Odigitria" ("Guidebook"), which was in the XIX and XX centuries. Many miracles.
The most ancient icon of the temple (the end of XVI is the beginning of the XVII century) is the image of SVT. Nicholas Wonderworker with 16 livestock stimulines, which is now located on the right-handed range in the local row of the iconostasis. This image comes from ancient temples. Standing at the site of the present.
In 1936, a holy sainted sainted was buried in the Vladykinsky cemetery near the temple (9) on April 22, 1999
In the 70s there were attempts to demolish the temple in the construction of the overpass at the beginning of Altufyevsky highway, but parishioners, with the patronage of the queen of the Heaven and the intercession of the ArchRearts of Mikhail and Gabriel, the prayers of the Blessed Matrona, managed to defend him.
In the 90s. The last century for the holiday in honor of the Smolensk icon of the Blessed Virgin Mother-in-law in the temple almost every year Metropolitan Tallinn and Estonian Alexy (Ridiger) - the current Holy Patriarch.
By the Decree of the Holy Patriarch of Moscow and All Russia from August 12, 2003, the abbot of the christmas christmas of the Blessed Virgin in Vladykina was appointed Archpriest Sergius Tkachenko.

Despite its solid age, the arrival of the temple lives a full-fledged life: divine services are committed daily, with the temple there are a Sunday school for children and adults, a circle of Orthodox youth, there is an Orthodox library, social ministry is carried out, a parish leaflet is published.

Services:
On weekdays, liturgy begins at 9.00 am, evening worship at 17.00.
On Monday evening (with the exception of the eve of big and great holidays), worship is not performed.
On Sundays and holidays, early and late liturgies at 7.00 and 10.00 am in the morning are committed.
Confession is held in the evening - on Saturday and on the eve of the Great Holidays, in the morning - every day.
At the end of the liturgy there is a waterball and a cluster worship.
On Sunday evening, the Akathist Smolensk Icon of the Blessed Virgin Mary is read, on Thursday evening - St. Nicholas.
Daily in the baptismal temple at 11.00, baptism is performed (recording from 10.00 to 10.40).

Previously, Vladykino village was called Veljaminovo by the name of its first owners, noble boyars Veljaminov. In the XIV century The village was transferred to the Epiphany Monastery. Subsequently, it changed his owners several times, it was always high-ranking noble people. But a particularly gracious period for the village came 360 \u200b\u200byears ago: in 1653 Veljaminovo passed into the possession of Holy Patriarch Nikon. Since that time, the terrain has now received the existing name of Vladykino and until the end of the patriarchate was the domain winch of the Holy Patriarchs.

The wooden church in the name of the Nativity of the Blessed Virgin Mary appeared here in 1627. She was built by Prince Ivan Ivanovich Shuisky instead of the former dilapidated church of St. Nicholas.

In the Church of the Nativity of the Blessed Virgin Mary in Vladykina, Liturgy Patriarch Joacim (May 6, 1683, July 15, 1685, October 18, 1688), Patriarch Andrian (December 9, 1693, June 12, 1695). On May 19, 1690, Sovereign Peter Alekseevich visited the village of Vladykino. In Patriarchs in Vladykin, the patriarchs chambers, gardens and ponds existed. In 1722, the village was granted to possession of the Holy Feeofan (Prokopovich) Archbishop of Pskov and Narva, and on his death returned to the Epiphany Monastery.

The wooden church of the Nativity of the Blessed Virgin Mary was brought several times and was rebuilt. In the middle of the XIX century. Wooden temple was disassembled. The efforts of the merchant Gabriel Tolokonnikov and the priest village of Vladykina Vasily Nechaeva was built a new stone three-piece church of the Nativity of the Blessed Virgin Mary, who in 1859 he was consecrated by Metropolitan Moscow Filaret (Mosk. Epars. Ved., No. 48, 1870).

At the end of the XIX century. In case of the expirator of the architecture of John Protopopov in the temple, expensive repair and restoration work was carried out, painting on walls and iconostasis were prone. O. John in 1896 opened a classless church-parish school at the temple. Since 1900, Deacon John Khrustalev, served with him since 1900, who after his death in 1917 was ordained in the priest. In 1937, Archpriest John Khrustalev and sergean Stanislavlev and Chtem Nikolai Nekrasov were arrested with him and served with him. O. John Khrustalev was shot at the landfill in Butovo, and the Prododiakon Sergius and the Chetch Nikolai died in the link. On March 27, 2007, by the decision of the Sacred Synod, they were borne by the host of novice and Russian confessors.

Near the church of the Nativity of the Blessed Virgin Mary in Vladykina in 1936 was buried by St. BLI. Matrona Anhenesevskaya (day of presumption July 16/29). And even earlier, in 1928, actress Maria Yermolov was buried in the church fence.

The temple never closed. In 1938, the head of the temple of Vasily Vasilyevich Flyanov managed to save the temple from closure. This wonderful person for his church merit was awarded three times with patriarchal diplomas signed by Holiness Patriarchs Tikhon, Sergius and Alexy I.

In the temple there are ancient and precious icons of the XVII V.: Icon of the Savior, Smolensk and Kazan Icons of the Mother of God, as well as icons early XVI Q.: Nativity of the Blessed Virgin Mary and St. Nicholas. Smolensk icon of the Mother of God is revered as a miraculous. Helping from her, the inhabitants of Vladykina and the surrounding villages were obtained in Holoral 1848, when the cholera did not get distribution in this area with the infancy of the icon of these villages. Many other healings from the Smolensk icon are also known. At the end of the XIX century. From her healed from the sortie of Antonin, and the aspirations of her mother Anna Sokolova in gratitude for healing in the village of Vladykino was brought an icon of a permanently written on the Holy Mount of Athos.

In recent decades, large repair and restoration work is underway in the temple. Ancient icons returned their initial species, restored and gold-plated iconostasis and kyots. Parish life is reborn. At the temple there is a Sunday school, a youth circle and a school for adults, the catechisators and missionaries work.

In the church of the Nativity of the Blessed Virgin, the oldest cleric of Moscow, the honorary abbot prot. Simeon Siranchuk. He was buried to the Lord on September 19, 2013 and on the blessing of His Holiness Patriarch Kirill was buried in the fence of the temple.

The first stone church in Vladykino was built in 1770. The bell tower was erected by Count K.G. Razumovsky, the owner of the neighboring village Petrovskoye. The icons in the temple were brought from the abolished church village Nikolskoye. Count Razumovsky also built a stone chapel over the well, located next to the church. The temple was standing on the hill, and the source was beaten in the ravine, since ancient times, he won saints, with a chapel above him, destroyed in the 20s of the twentieth century. Some time later, after dilapidation, the chapel was dismantled, and the church fence was erected from her brick. By the middle of the XIX century. The stone church dilapidated himself, and there was a need for major reconstruction and the construction of a new building of the temple. Then, in 1854, Gabriel Matveyevich Tolokonnikov, a representative of the Tolokonnikov family, who gave a lot of doctors, teachers and engineers, not only sacrificed large funds for the construction of a new building now an existing three-piece church, but also accepted the most active participation in construction. Construction began on the project of architect A.F. Yaroshevsky in 1854, and on February 2, 1859, Mikhail (South) and Archangel Gabriel (North) and Archangel Gabriel (Northern), in honor of the Heavenly Patron of the Templer, was consecrated.

Despite the fact that the current building of the temple of the age of one and a half, the temple in honor of the Nativity of the Blessed Virgin Mary existed on this place much earlier. Vladykino village is one of the most ancient villages near Moscow. The first owner of the village was the blessed prince Daniel Moscow, the son of St. Alexander Nevsky and a direct descendant of equivalent prince Vladimir and Prinjean Olga. In 1322, the village was granted to the behavior with a thousandth protassation Veljamin, who arrived in the Moscow Prince. From his behalf, the village and got its name - Veljaminovo. Velijaminov led their genus from Simon, the son of the Varangian Prince Afrikana, and the reasonlessness was almost equal to Rurikov. Simon on the death of his father was expelled and in 1027 he arrived at the service for the prince Yaroslav Mudrom. Having accepted Orthodoxy and becoming the spiritual chal of the Rev. Anthony of Kiev-Pechersk, he made a large donation to building the Pechersk Temple in honor of the Assumption of the Blessed Virgin Mary - he presented to the Reverend Anthony, a precious belt in 50 pounds of gold and a golden crown, her father's heritage. Vasily Vasilyevich Veljaminov, in 1371, with the name of Protasii, a leaving in the Epiphany monastery, donated a large number of land, and including Veljaminovo village.

After the fire in the Epiphany Monastery, in 1612 the village was laid, but then the monastery of Patriarch Filaret was redeemed and returned. In 1619, King Mikhail Fedorovich sorrows Veljaminovo to Dmitry Mikhailovichi Pozharskoy, but four years later, in 1623, the village is returned to the Epiphany Monastery again, and soon turns to the prince Ivan Ivanovich Shuisky. It was at the same time that the owner is built here about 1627. The new village church in honor of the Nativity of the Blessed Virgin Mary (instead of the dilapidated church in the name of the saint and the wonderworker Nicholas). After eleven years old on the spiritual testament of the owner, the village of Soul, Veljaminovo again returns to the Epiphany Monastery. In 1653, Veljaminovo village faced the Holiness Patriarch Nikonu, who reminisets him of the Epiphany Monastery into two other villages in the Moscow district. So Veljaminovo becomes near Moscow Vladyka - Patriarch and gets a new name - Vladykino. In the patriarching books, preserved to this day, it is mentioned that the Holy Patriarchs of Nikon, Joachim, Adrian have repeatedly listened to the Divine Liturgy in the Church in honor of the Nativity of the Blessed Virgin Mary. And on May 19, 1690, the village of Vladykino visited Tsar Peter Alekseevich and, together with the Patriarch, Adrian also listened to the Divine Liturgy in the Church of the Nativity of the Blessed Virgin.

The Nativity of the Blessed Virgin Mary in Vladykina Church (Altufyevskoye Highway, House No. 4).

By 1596, the first written mention of the wooden church of St. Nicholas in the village of Veljamin, on the left bank of the Likhoborki River. In 1653, the village passed to the possession of the Patriarch. Patriarch Nikon renamed him in Vladykino and consecrated on April 9, 1654. There is a second temple in honor of the Iver Icons of the Mother of God. By 1682 applies the first written mention of the church of the Nativity of the Blessed Virgin Mary in Vladykin. He was on the same high left bank of the lighchorki as the temple of St. Nicholas. In 1701, he still remained wooden. With the abolition of the patriarchate in 1722, Emperor Peter I presented Vladykino Feofan Prokopovich. His yard was located next to the church of the Nativity of the Blessed Virgin. The stone church was built at the end of the XVIII century. The icons were brought from the abolished church of the village of Nikolsky.

The construction of a new church began in 1858 on the project of architect A.F. Yaroshevsky. The funds for construction donated entrepreneur G.M. Tolokonnikov. On February 2, 1859, Mikhail (South) and Archangel Gabriel (North) were consecrated with the adhesives of Archangel. The main throne in honor of the holiday of the Nativity of the Blessed Virgin Mary was consecrated in the summer of 1860. The five-key temple is built in classic style With the refectory and tent bell tower. The temple was standing on the hill, around him, on the two banks of the river, located the village of Vladykino. The source, an emergency, who was revered by Holy, with a chapel above him, destroyed in the 1920s. At the scene of the Patriarch Chambers in 1901, a church-parish school was built next to the temple.

Actress Maria Nikolaevna Yermolov, her parents and sisters were buried at the church cemetery. In the 1930s. The cemetery was completely destroyed, the ashes of Ermolova moved the cemetery to Novodevichi. Around the temple preserved a fence of the XIX century and a small chapel (captivity). Nearby (at home number 8 in Altufyevsky highway), hits the source whose water is worshiped as healing.

The church never closed and retained the guided icons and shrines (Smolensk icon of the Mother of God, the icons of the three saints of Vasily of the Great, St. Nicholas Wonderworker and the Great Martyr Varvara with particles of relics and others). The sacristo is kept by the Gospel of the end of the XVII century. This church is attributed to the house temple of St. Nicholas the Wonderworker in the Otradnaya and Chapel of the Great Martyr Panteleimon in Otradnaya.

Mikhail Vostorshev "Moscow Orthodox. All temples and chapels." http://routlib.com/book/21735/p/17.

At the very beginning of Altufyevsky highway, in the territory of the former village of Vladykino, there is an old temple, consecrated in honor of the Nativity of the Blessed Virgin Mary. He has already passed one and a half century. On November 10, 2013, the His Holiness Patriarch of Moscow Cyril committed divine liturgium in the temple, and then turned to parishioners with a sermon, in which he called the temple in Ladykin "one of the most wonderful in Moscow". He also reminded. that his story is "connected with three patriarchs - Nikon, Ioakim and Andrian." Vladykino is considered one of the most ancient villages near Moscow. The first owner of him was the son of Alexander Nevsky Prince Daniel Moscow. True, as it was called then, historians are unknown. After 20 years after the death of Prince, I had a certain prostasia Veliaminov, who served thousands of Ivan Kalita, and the future of Vladykino began to be called Veljaminov. In 1619, Tsar Mikhail Fedorovich Romanov presented the village of the Hero of the liberation of Moscow from Polyakov, Dmitry Mikhailovichi Pozharski, but soon it passed to Ivan Ivanovich Shuisky, who after the fall of Vasily IV Shuisky, in 1610, got into Polish captivity and was released only in 1620 year. Returning to Moscow, he headed the Moscow vessel order, and soon took Marfa Vladimirovna, Dolgorukov - Sister of the first spouse of King Mikhail Romanova Mary Dolgorukova. It was Ivan Ivanovich Shuisky in 1627 built in his estate the first wooden church, consecrated in honor of the Nativity of the Blessed Virgin Mary. And to be called Vladykin village Veljaminovo became about from 1653, and there was a good reason - these places were the victorious Patriarch Nikon. Patriarchal Ordering Books Delive to this day information that not only Nikon, but also the Patriarchs Joachim and Adrian stayed here and participated in the Divine Liturgy, held in the Church of the Nativity of the Blessed Virgin Mary. It is known that in the spring of 1690, the emperor Peter I prayed in the church together with the Patriarch of Adrian. Presumably, at the beginning of the 20th century, then another wooden temple made a "journey" - first the structure was transferred from the left bank of the River Lyharoboki to the right, and then returned back, where To this day there is his stone descendant. This, by the way, is already the second temple. The first built in 1770 Count Cyril Grigorievich Razumovsky, but he stood for less than a hundred years.

In 1854, the then owner of the estate of Gabriel Matveyevich Tolokonnikov decided the old church to disassemble and build a completely new building. As a result, the three-core temple made of red brick appeared. The architect A. F. Yaroshevsky became the author of the project. After about 40 years after the end of construction (all this time the temple was considered summer), inside the Dutch furnaces built inside, and the walls painted oil colors. Now from the village of Vladykino practically nothing left. But the subway station appeared next door with the same name. A year and a half ago, the temple was on a small hill, called the church slide and dominated the surrounding lance, but after the construction of a huge overpass over the signal passage, the temple was lost in his "shadow" and seems very modest today. In the church, very ancient and revered icons were preserved, because he belongs to the number of those few, which was not closed in soviet time. This is the image of St. Nicholas the Wonderworker with 16 stimples of life (the end of the XVI - the beginning of the 19th century), the icons of the Nativity of the Blessed Virgin Mother of God, the Smolensk and Kazan Icons of the Mother of God, dated the XVII century. Next to the temple used to be a cemetery, almost completely destroyed during the construction of an overpass (they wanted to demolish the temple itself, but the parishioners managed to defend it).

In 1936, Blessed Matron Anhenesevskaya was buried at this cemetery (in Mardaria's monastics), glorified by the blessing of the His Holiness Patriarch of Moscow and All Russia, Alexia on April 22, 1999. When the graves in the 1970s were broken, the dust of the Holy Matrona Anemnyasevskaya was transferred to Central cemetery Dolgoprudny city. Nowadays, the exact place of its burial remains unknown. According to priests and the parishioners of the christmas temple of the Blessed Virgin, next to whom the Blessed Matron found his last earthly relief, her presence here is especially noticeable.

From the magazine "Orthodox churches. Travel through the holy places." Issue №265, 2017

The previously existing church of the Nativity of the Blessed Virgin Mary in the village of Vladykin.

Vladykino village in the XVI Art. It was called "Veljaminovo" on the river Likhobor. The village existed the church in the name of St. Nikolai Wonderworker, who in 1585 stood "without singing", and Veljaminovo with the courtyards of monastic, chelyadyan and 3 yards of the peasants belonged to the Epiphany Monastery, which in Moscow, behind the vest nearby. At the beginning of the XVII Art. The Church of Nicholas The Wonderworker was destroyed.

Veljaminovo village consisted in Votchin for the boyarian by Prince Ivan Ivanovich Shuisky, according to a humble diploma of 1624, and in the village there were the courtyard of his victims, in which business people lived, 2 yard of the peasant and 4 courtyards of the Bobylskaya, in them there are only 16 people.

At the same time, the owner was built here about 1627. New wooden church in the name of the Nativity of the Blessed Virgin. In the book of the Patriarchard State Order for 1628: "The newly promotion church in 1627 church of the Saint Virgin in the Votchin of Boyari Prince Ivan Ivanovich Shuisky, in the village of Veljaminov, Dani 3 Altyna, by Jasia Grivna, and on April 8, 1628, those money was taken."

In 1638, Prince I. I. Shuisky refused to have a spiritual testament, Veljaminovo village in the Epiphany Monastery, who was issued in 1639 on this primary diploma. In 1646, in this village were located at the Christmas wooden church "in the courtyard pop login, the courtyard of the monastic, 4 yard of the peasant and courtyard Bobylsky, in them 10 people."

In 1653, Archimandrite of the Epiphany Monastery "Promdenil" village Veljaminovo Patriarch Nikona on his household faiths in the village of Pokrovskaya Moscow County and the village of Biserovo Kolomensky County, from that time Veljaminovo became called Vladykino village.

In 1654, another church was built in the village of Vladykin in the name of the Blessed Virgin Mary of the Iverland and the same year "On April 9, the sovereign of St. Patriarch Nikon went to his palace village Vladykino to consecrate the church ... ". April 28, 1654 Sovereign of St. Patriarch Nikon went to his sovereign palace villages in Vladykino, Lakeetsk, and from Ozerki - in Trinity-Sergiev Monastery, and in that campaign, 24 rubles went into consumption. 2 Altyna. On April 8, 1657, Patriarch Nikon in the village of Vladykin himself distributed alms to the peasants. On April 20, 1658, Patriarch Nikon, Iduchi in the Resurrection Monastery, in the village of Vladykin, he dug a lunch and ordered to give the ass Ivan from the Testin tests. May 3, 1683 St. Patriarch Joakim went to the village of Dmitrovskoye and on May 6 listened to the village of Ladykina Liturgy. On July 14, 1685, Patriarch Joakim after the evening went from Moscow to the village of Vladykino and for 15 days in the village of Vladykina listened to the Divine Liturgy, and after Liturgy, he gave that Past Ivan Ruble, Dyachka 2 hryvnia, Ponomarem and Prosvirne in the hryvnia ... September 13, 1686 . sv. Patriarch listened to the Divine Liturgy in the Church of the Nativity of the Blessed Virgin, that in the village of Vladykin, and after Liturgy, he gave Top Past Ivan 16 Altyn 4 money, and Ponomarem and the famine of hryvnia.

On May 19, 1690, the sovereign of the king and the Grand Duke Peter Alekseevich learned to be in the patriarch of the village of Vladykin and in the Patriarchals Khoromakh, the bread had to eat, and his dinner was driving a great sovereign and appeared on the table with the treasurer of the old man of Piazza Piazza.

June 25, 1693 sv. Patriarch Andrian walked after the liturgy in the village of Vladykino, and there was a table kushan in the village, and after went to Moscow. In 1678, in the village of Vladykin were: the courtyard of St. Patriarch "Broan", in which the village of Elder and Clay, courtyards were lived: livestock, stable, Zemskoy Dyachie, Gardener, Melnik and 11 yards of peasant and bobyl, people in them 43 people ...

In 1701, in the village of Vladykin, the church in the name of the Nativity of the Blessed Virgin Mary was "Trees, and in the church of the image, the royal collies and the village written on the colors; The image of Nicholas the Wonderworker, the image of the Most Holy Theotokos of Odigitria, the image of the Blessed Virgin Tikhvinskaya, the image of spasies is written on the colors, the image of the Most Holy Mother of God and others. " In 1704, 16 yards of the peasant and yard of the Zemskoye Dycley were listed in the village of Vladykin.

Vladykino village by nominal decree and by the sentence of St. Governments of the Synod on August 22, 1722 was given to possession of the prevention. Faofan, Archbishop Pskov and Narva.

Kholmogorov V.I., Kholmogorov G. I. "Historical materials about churches and villages of the XVI - XVIII Art." Release 4, Seletskaya Tin Moskovsky County. The publication of the Imperial Society of the History and Antiquities of the Russian at Moscow University. Moscow, in university printing house (M. Katkov), on passionate boulevard, 1885

The Virgin Mary-Christmas Temple is built by utilitarian and good, with care rather not about an external mumbling impression, but about the convenience of those who are connected with the church for many years, and parishioners. The initiator of this construction was the abbot of the temple about. Vasily Nechaev, a very zealous shepherd. He "infected" his idea of \u200b\u200bmerchant Gavril Matveyevich Tolokonnikova, who had a floating plant in Ladykin and who traded with church candles, and infected so much that Gavril Matveyevich was going to build something almost ambitious (however, whether the temple would be too noticeable, perhaps he would not live till today). But about. Vasily convinced the benefactor that the new temple should not be too big. First, the arrival of him was small, and, moreover, the priest was afraid that Gabril Matveyevich, being in old years old, could not live until the completion of a large-scale construction site. Several months went to coordinate the project with the consistory, the provincial construction commission and the compilation of the estimates. The assistant of the civil engineer of the House of Public Protection Chamber A. Yaroshevsky showed the Ktitor, and he confirmed that he was ready to provide the required "4792 rubles. 60 kopecks. Ser." From your capital, without touching church sums. The construction of the temple fell Gavrile Matveyevich more expensive than it was originally intended. G. M. Tolokonnikov wanted to build a more majestic temple, but suddenly limited his ambitions.

The church turned out to be a small, chamber and very cozy. The times of prince and targeted temples were held. Time has come bourgeois. And what time is this architecture. In the 1850s, when Vladykinsky Temple was built, a new direction was developed in the architecture, which, representing a mixture of multi-solid styles that replaced each other over the centuries, gave the architect and the customer to certain freedom of choice constructive features The future building and its decorative elements - according to taste and means. This style subsequently researchers were called eclecticism. The eclecticism could be defiant-luxurious and expensive, as, for example, the Neighborhood Palace of Beloselsky-Belozerski, built by A. I. Perektenshneider. And it could be very modest, unattached, like the church of the Nativity of the Blessed Virgin Mary in Ladykina, the construction of a completely unlucky architect A. I. Yaroshevsky. The architect had the right to navigate any epochs, use the elements of Byzantine, Gothic, Romanesque, Old Russian - if only the result was worth it.

Looking at the temple, we notice that the ferek is blocked by the roof "envelope" and crowned with five small masters on the deaf drums, when the architect appealed to the arsenal of the ancient Russian decorative techniques: here we are visible and kokoshniki at the base, and the "lightweight" arcatera-column belt, and And niwash, as if reminding us of the "older brothers" of these deaf drums - large light beams with windows. The refectory has a roof for two skates, and the presence of two adhesions in it is also marked with small tenderers, however, any decorations already deprived of any ornaments. In the corners of the Chetvechka, we see Kokoshnikov (as well as at the base of the drums), there are devoid of any functional load. They are, as it were, the visual continuation of the capitals of the dual semi-colonne - and this reception seems to us not devoid of some charm. That's what is done really modestly, this is a semi-head, a rather massive altar apse. In it, if you perceive it separately from the entire temple building, there is a reference to the factory architecture of its time - a reliable and gloomy "solo" of the red brick. The height of the church is 10 meters. The modest 15-meter bell tower constitutes one unit with a sequence of the temple, which is simultaneously its lower, reference chime. A four smaller sizer is put on it (with cut-off angles), a jar of a ring, crowned with a tent, whose height is equal to the height of the second tier. Over the tent - little iron. The church of the Nativity of the Virgin is small. With his construction, no one could assume that he would serve as a house of prayer for so many people. By festive days The church now does not accommodate praying.

The inner decoration of the temple is distinguished by neat modesty (and there was always so). His best decoration is an antique icon, whose value was clear already in the year before last. In the "historical note", preserved in the archives of the Temple (it was a priest Alexander Vozdvizhensky, who served here in 1866-1883), says: "Holy icons in the main iconostasis are almost all ancient. Especially this should be said about the icons of the first tier, namely: Icon of the Savior, Temple - Christmas Blessed Virgin, St. Nicholas, Kazan Icon of the Mother's Mother and Icon of the Mother of God Smolenskoye-Odigitria. All these icons are indicated in the description of the palace order for 1701. According to items, they are described in these icons. which, to the clutch, not survived. " It should also be noted that in Soviet times, when the surrounding temples were closed, many other images came to the Ladykin church. There are no ancient among them, but there is a good letter. Especially simple, even the poor, were the initial interiors of the temple - the floor of the lobby, the walls are painted with adhesive paint. Then the Dutch furnaces appeared, the concrete patterned floor (the last fashionable novelty of that time), oil painting on the walls. Heating, however, it worked not quite well. As a result - in the temple there were damp, the gilding of iconostasis and painting suffered. The first major repairs in the Vladykinsky church were held in 1896 in accordance with. John Protopopov. As for painting, she understood more than once, and now only small fragments remained from the initial, and even then average quality.

From the magazine "Orthodox churches. Travel through the holy places." Issue number 108, 2014

Modern view of the temple

The church in honor of the Nativity of the Blessed Virgin Mary in Ladykina is the spiritual center of a large densely populated area of \u200b\u200bOtradnaya. The current building of the temple this year marks 160 years, but the temple in honor of the Nativity of the Blessed Virgin Mary existed on this place much earlier, and there is a centuries-old grace.

The story of Vladykino himself is noteworthy - one of the most ancient villages near Moscow. All owners sat down, because of their origin and upbringing, were deeply religious people and constantly showed care about the church, which was in the village. The church was wooden, when the wooden building is windy, he was replaced by another.

With the princes of Yuri, Danilovich and Ivan Kalita village was granted to the victorious thousands of member Veljamin, who arrived in the Moscow Prince. From his behalf, the village received its name Veljaminovo.

Velijaminov led their genus from Simon, the son of the Varangian Prince Afrikana, and the reasonlessness was almost equal to Rurikov. Simon in 1027 came to the service for the prince Yaroslav Mudrom. Having accepted Orthodoxy and becoming the spiritual chal of the Rev. Anthony of Kiev-Pechersk, he made a large donation to building the Pechersk Temple in honor of the Assumption of the Blessed Virgin Mary - he presented to the Reverend Anthony, a precious belt in 50 pounds of gold and a golden crown, her father's heritage.
It is about him that it is said in the seventh Ikos of Akathist the Most Holy Theotokos in honor of the icon of the Kiev-Pechersk: "Rejoice, Yako Varyaga Simon in the abode wonderfully called for ESI; Having rejoiced by the size of your temple of yours to the belt to them the belt.

The descendant of Simon Protasii Veljaminov was a thousand Calita at the prince of Ivan Kalita and remained instead of managing things in Moscow, when the prince was leaning on affairs. Protassi was also a combine of the Epiphany Monastery. Later, his descendants were transferred to the village Veljaminovo monastery. In the village there was a wooden temple of Nicholas Wonderworker.

After the fire in the Epiphany Monastery, in 1612 the village was laid, but then the monastery of Patriarch Filaret was redeemed and returned.
In 1619, King Mikhail Fedorovich sorrows Veljaminovo to Dmitry Mikhailovichi Pozharskoy, but four years later, in 1623, the village is returned to the Epiphany Monastery again, and soon turns to the prince Ivan Ivanovich Shuisky.
It was at the same time that the owner is built here in 1627. The new village church in honor of the Nativity of the Blessed Virgin Mary with the face of ArchReart Mikhail (instead of the dilapidated church in the name of the saint and the wonderworker Nicholas). After the death of Prince Ivan Shuisky in 1638, on his spiritual testament, Veljaminovo again returns to the Epiphany Monastery.

Since 1653, there is a particularly grace period for the village Veljaminovo - it faced the Holiness Patriarch Nikonu, who reminisets him of the Epiphany Monastery into two other villages in the Moscow district.

So Veljaminovo becomes near Moscow Vladyka - Patriarch and gets a new name - Vladykino.

Patriarchal travel palace is built in Vladykina and another temple in honor of the IVER icon of the Mother of God, who Patriarch in the presence of Tsar Alexei Mikhailovich sanctifies April 9, 1654

In the patriarching books, preserved to this day, it is mentioned that the Holy Patriarchs of Nikon, Joachim, Adrian have repeatedly listened to the Divine Liturgy in the Church in honor of the Nativity of the Blessed Virgin Mary. And on May 19, 1690, the village of Vladykino visited Tsar Peter Alekseevich and, together with the Patriarch, Adrian also listened to the Divine Liturgy in the Church of the Nativity of the Blessed Virgin.

Many icons, in front of which positively prayed parishioners, kings and Patriarchs of Moscow in the XVII century, are in the modern temple. Among them, the images of St. Nicholas the Wonderworker, the Nativity of the Blessed Virgin Mother, Smolensk and Kazan Icons of the Mother of God, the Savior. Before them pray and reverent for about four centuries.
With the abolition of the patriarchate, "Vladykino village in the nominal decree and by the sentence of Holiness the Government of the Synod of 1722, August on August 22, was given to possession of the Archbishop of Pskov and Narva, an active assistant to Peter and the head of the Synod. He often and for a long time was in Vladykin, his yard was located next to the church of the Nativity of the Blessed Virgin, where he often listened to the Divine Liturgy. Presumably at this time, the wooden temple in honor of the Nativity of the Blessed Virgin Mary was transferred from the left bank of the River Likhoborki to the right.

In 1795, this temple was also disassembled and built a new one on the place where the stone temple is worth today. Count K. G. Razumovsky, the owner of the neighboring village Petrovskoe, helped the peasants to build a new wooden temple. He complained to them a forest from his estate and helped build a bell tower. Count Razumovsky also built a stone chapel over the source, which was not far from the church.

Count Razumovsky

In the middle of the XIX century. The efforts of the rural priest Vasily Nechayev and the merchant of Gabriel Tolokonnikov on the site of a wooden temple was built a stone temple of the Nativity of the Blessed Virgin Mary with the limits in the name of ArchReart Mikhail and Archangel Gabriel (in honor of the Heavenly patron of the Templer). The construction began on the project of architect A. F. Yaroshevsky in 1858, and on February 2, 1859, Mikhail (South) and Archangel Gabriel (Northern) and the bell tower was consecrated with the adhesives of Archangel.

The main throne in honor of the Nativity of the Blessed Virgin Mary was built in the fall of 1859. In the spring of 1960, the temple was consecrated by St. Philaret, Metropolitan Moscow and Kolomensky. The priest at the time in Vladykin was Vasily Nikolayevich Nechaev. Archpriest Vasily took the hottest participation in building a new temple. Parishioners have repeatedly said that if he were not, then not to see the Ladykans of the Stone Temple.

Initially, the temple was supposed to build a lot more existing in size, but the abbot, taking into account the small number of coming, on the one hand, and on the other, fearing that Gabriel Matveyevich did not have time to finish the construction, bowed him to start building the temple in more modest The sizes as it is in the present one. Fears were not in vain. The templer died shortly after the consecration of the temple.

1866 was noted by the fact that the new priest of Archpriest Alexander Fedorovich Vosvizhensky was defined to the Vladykinsky Temple, who served at the temple of the village of Vladykino for almost 17 years and left a good memory between parishioners. He compiled a historical note about the village of Vladykino mentioned here.

The built temple was cold, the walls were painted with glue paint, the floor of the lobby, in many places the mold was cut on the walls due to damp. In 1896, the priest of John Protopopov became the priest of the temple. Seeing the sad state of the temple and consulted with the elderly merchant Vasily Filatov, the abbot started the repair and benefit of the church. Soon the whole temple was already "dried by Dutch furnaces, the floor in it besides altars - a concrete patterned, on the walls with oil painting."

On August 8, 1896, a one-class church-parish school opened in Vladykino, whose legister was the abbot of John Protopopov.

Under it, in 1897, the temple was renovated. "It was decided to invite the icon-static cases of Master P.A. Sizova, icon painter and restorer Wall painting Sokolov, as well as silver and gold cases Master M.N. Maritin. "

The restoration of the temple demanded high funds, but with God's help and diligence, the funds were found.

Required the next entry of those years made by the abbot of the temple of the Archpriest John Protopopov: "The poor shoemaker Ishidor Lobov came in Ladykina and tells me:" Here, the father, I heard you are going to brought God's temple, so do not destroy, take from my poverty to decorate the temple "And gives me three rubles. I called the church head of Vasily Grigorievich Filatov and telling him: "Here, Vasily Grigorievich, the first donor to our temple and here is his victim, get these three rubles and write down for the parish as the first sacrifice. I believe that these three rubles like a poor widow lept, brought with all the poor man from his works of righteous, will bring us the blessing of God and success in our starting business! "
The abbot of the church of Archpriest Protopopov was buried in 1917 in the cemetery fence, with the church, where he served. In the 70s, during the construction of the overpass, the church cemetery was destroyed, the graves moved to the Dogoprudnensky cemetery.

In the same 1917, at the petition of the parishioners and the definition of Holy Synod was devoted to the priests. Local deacon I.V. Khrustalev, who served in the temple with Prododiakon S.G. Stanislavnev and Psaller N.N. Nekrasov until 1937, up to the day of their arrest. John Khrustalev's priest was shot at the Budovo Polygon on December 10, 1937, Diacon Sergius Stanislavlav died in Amurlage in 1942 from extreme exhaustion, Chetch Nikolai Nekrasov died on the way to reference on March 7, 1938. All three were ranked at the Clique of Holy New Martyrs and Russian Confessors on March 27, 2007.

However, and at this time, the temple continued to be equipped. Back in 1933, the Klenov artist restored the altar, in the altar, the icon of St. Vasily of the Great and restored the icon of the Great Panteleimon was restored. Ten years later, the back of the temple and the alarm of the altars was restored, the wall painting was prescribed again and refreshed. In 1945, Calvary was restored - the crucifixion on the cross and the restoration of the front of the main church was launched. For the prepar holidays, ministry was performed annually with the invitation of other clergy.

In 1945, at the invitation of the executive body of the Church, "The His His Holiness Patrio Arch and All Russia, who served the Divine Liturgy, was visited by the His His His His His His History, who served the Divine Liturgy on August 10, after the service blessed all the prayers and left the temple under the ringing of bells ... "
Parishioners have long considered the Church of God. The temple has never been closed, even during the times of the church. During the war in 1941, not a single shell fell into it, although the Germans stood quite close. Around the temple was the village then, and not a single house, no one was injured.

Among the particularly distortions, the shrine of the temple should especially be noted by the Smolensk icon of the Blessed Virgin Mary "Odigitria" (guide), the icon of the Mother of the Mother of Mother "Svopelist." At Soli near the iconostasis there is an anlaic image with the image of St. Vasily and Nicholas of the Wonderworker, and the Great Martyr Varvara with particles of the relics of these saints. In the central part of the temple - the Kyot with the image of the St. Seraphim of Sarovsky, on which the cross-reliquary is fixed with the mantle particle of the presented and a piece of stone on which he prayed.

The most ancient icon of the temple (the end of the XVI is the beginning of the XVII century) is the image of St. Nicholas with 16 burning stimulines.
The icons of the Most Holy Theotokos Kazan and "All Thoring Joy", the images of St. Theodosia of Chernigovsky, St. Princess Anna Kashinsky, and Revigini Anna Kashinskaya, are also loved by the assistant to the parishioners.
In the sacristy of the temple is kept by the Gospel of the XVII century. - Dar of His Holiness Patriarch Adrian Temma village Vladykino.

There are also a few vintage closures with an unusually beautiful embroidery.

Unfortunately, many relics stored in the sacristy of the temple were looted and seized during the years of godless Liphethetya XX century.

Matrona Anemnyasevskaya

In 1936, the Holy Blessed Matrona Anhenshevskaya (in Mardaria's monasure), famous for the blessing of His Holiness the Patriarch of Moscow and All Russia, was buried near the Nativity of the Blessed Virgin Mother of God. Art. In the temple, near which the Blessed Matron found his last earthly relief, her presence is particularly noticeable. Parishioners pray that the burial place of the Saint Blessed Matrona is revealed.

In the 70s there were attempts to demolish the temple during the construction of the overpass at the beginning of Altufyevsky highway, but parishioners in the patronage of the queen of the heaven and intercession of ArchRearts Mikhail and Gabriel, according to the prayers of Blessed Matrona, it was possible to preserve him contrary to the grand planners of the development of Otradnaya.

Throughout the long history of the christmas church, the Blessed Virgin Mary in Ladykino served the priests, who left behind a long and reverent memory in the hearts of the parishioners.
In the 40s, in the church of the Nativity of the Blessed Virgin Mary, shepherds served as the bishings of the Russian Orthodox Church subsequently.

From 1944 to August 1945, the Vladykinsky temple was a woven priest Alexey Vasilyevich Krylov, who soon accepted monasticism with the name of Arseny and was put by Bishop Kalininsky and Velinoksky. In early 50s, he managed other dioceses, and since 1956 he lived on peace in Moscow, in Marina Grove. And although the Lord of Arseny served in Vladykino, nevertheless, he left a memory of himself as a good, loving shepherd, and his spiritual chad still are the workers and the parishioners of the temple in honor of the Nativity of the Blessed Virgin.

In 1946, the priest was ordinated by Mikhail Dmitrievich Voskrevsky, who served in the temple until 1949, when he was ordained in the Bishop of Chkalovsky (Orenburg) and Buzuluksky. In 1975, already being the Archbishop of Kazan and Mariy, Mikhail launched Mikhail, lived in Moscow, and she was buried on a later cemetery in Moscow. Thus, in the XX century, the name of the village of Vladykino still justified itself.

In the late 50s, the abbot of the temple was Archpriest Nikolai Petrov, and in the mid-60s. The abbot becomes Pavel Mastitsky. With it, a metal gilded salary for the throne of the main altar was arranged in the temple.

Following him, the abbiors of the temple were Archpriest Vitaly Pashutov (died in 1998) and Archpriest Matthew Gritsak (died in 2006), famous as a zealous preacher. During his infancy for the holiday in honor of the Smolensk icon of the Mother of God (August 10), the Metropolitan Tallinn and Estonian Alexy was almost annually, subsequently - the Holy Patriarch of Moscow and All Russia.
After the Archpriest Matthew, a short time the abbot was Hegumen Seraphim (Tretyakov) (died in 1995), and in 1979, the abbot of the temple became Archpriest Siranchuk Simeon. During his progress, the main temple was restored, the baptismous temple was built and consecrated in honor of St. Philaret, Metropolitan of Moscow and Kolomensky, a new church house, a restores and an icon shop were built, a Sunday school was opened.

Together with the Archpriest Simeon, many shepherd served, some of them have already moved into the world of others: it is the Archpriest Dmitry Korolev (died in 1995), which has encouraged to be buried in church fence, and Archpriest Stephen Weax (died in 1997) , kind and zealous shepherd. For many years, in our temple, Taisiya's nun and honorabled by all the parishions of the nun Taisiya (died in 1997), which, despite her old age, came every day in the temple where with love and diligence carried obedience in the altar. In 2007, Vladimir Demin died by Ariser (buried in the Danilovsky cemetery), and in 2010, Archpriest Mikhail Zaitsev, who has long carried out obedience in the Department of External Church Relations of the Moscow Patriarchate.

By the decree of His Holiness Patriarch of Moscow and All Russia from August 12, 2003, Simeon's Archpriest was left "by the honorary abbot of the temple in honor of the Nativity of the Blessed Virgin Mary with the right of the head of festive worships," and the new prior was appointed Archpriest Sergey Tkachenko, with the advent of which a new page opens in the history of ancient Moscow Temple. On September 19, 2013, the Archpriest Simeon went to the Lord. From the priests known to us on the documents of the past years and received the approval and awards of the Patriarchs, a series of decent servants of the Church, not interrupted, reached the present day.

Parishioners are deeply honored and love their current shepherds. The temple is always open to parishioners, and every day the Divine Liturgy is performed in it.

The village of Vladykino has long been not, but not only from all over the microdistrict, but from many other places, in the Church in honor of the Nativity of the Blessed Virgin Mary, our parishioners for mental consolation and help.

Today Vladykino is part of the densely populated district, but in the old days - this territory was called Selojamin. It changed a lot of owners, but they were all religious people.

Nativity of the Blessed Virgin Mary It was built at Prince I. I. Shui (before that, Nikolskaya stood in the village, but she dilapidated). Approximate construction date - 1627 year. And from the 1653rd Veljaminovo became the patriarch of Nikon, and therefore his name was replaced by Vladykino (from the word "Vladyka", which the patriarch was magnified).

Nativity of the Blessed Virgin Mary in Vladykina Recently visited the Holy Patriarchs, and in 1690 - and the King Peter Alexseevich himself.

Many icons of those times, such as Nicholas of the Wonderworker, Kazan and Smolensk, as well as the Nativity of the Blessed Virgin Mary, are still pleased with the parishioners in the modern Christmas monastery.

Researchers suggest that in the 1720s. Transferred to the right bank of the river, and then returned to the left, where she stands and now.

Nativity of the Blessed Virgin Mary in Vladykina

In 1770, a stone church was built on the site of a wooden church. The owner of the neighboring village, Count Razumovsky built a bell tower and a chapel with him. And the icons brought residents of the village of Nikolskoye, since their church was abolished. Subsequently disassembled, and from her brick - a church fence was built.

Over time, dilapidated himself church of the Nativity of the Blessed Virgin Mary in VladykinaIt was required of his serious reconstruction. And here it helped the city of M. Tolokonnikov - and as a patron, and as an organizer. The construction lasted from 1854 to 1859. Architect was A. F. Yaroshevsky.

South Priene was consecrated in the name of Archangel Mikhail, North - in honor of the Archangel Gabriel, the main throne - in the name of the Nativity of the Blessed Virgin Mary.

The temple turned out to be elegant, with some characteristic features of the "Russian style" in the decor. At the heart of it - the chimeter with the 5th chapters on the deaf drums. On the one hand, a small refectory and 2-housing bell tower is adjacent to it, concluded with round hearing winds; On the other hand, the semicircular apse. The walls are decorated with semi-colonges, large windows with a framing in the form of crackers (dentikul), stepped frontoths.

At first, the decoration of the temple was more than a modest - the gourmet floor and the cold walls painted with adhesive paint. But by the end of the XIX century. The building was already heated with furnaces, the floor was decorated with patterns, and the walls are oil painting. Also, the church opened a class school.

In 1897, repairs have started repair - it was necessary to restore the iconostasis, to update the wall painting and decorate the temple of the gilder. For this work, famous masters - Sizova, Sokolova and Ryrin were attracted.

In the times of Soviet power, the monastery did not close. Interestingly, during the second global building was not hurt, although the Germans stood not far away. Also in the village, which is located around the temple, all at home remained integer.

In the 70s of the last century, the christmas church intended to demolish, as it prevented the grand planners on the development of Otradnaya. But again some wonderful building survived.

In the 80s was built baptistic temple SVT. Filaret Moscow.

Today is the church of the Nativity of the Blessed Virgin Mary in Ladykina Sunday School, Mercy Group, Youth Orthodox Center are working. And the monument itself is a monument of architecture and is protected by the state.