Daily Qur'an morning lunch and evening. Morning remembrance of Allah. Staying in the mosque until the sun rises
Prepared
Ziganshin Ilshat
Riyadh 1433-2012
In the name of Allah, the All-Merciful, the Merciful
Verily, all praise belongs to Allah, whom we praise and to whom we call for help and forgiveness. We seek protection from Allah from the evil of our souls and bad deeds. Whom does Allah guide straight path, that no one can deceive. And whomever He leaves, no one will guide him to the straight path. And I testify that there is no one worthy of worship except Allah alone, who has no partner, and I testify that Muhammad is the servant of Allah and His messenger.
“O you who believe! Fear Allah with true piety and do not die otherwise than as Muslims!
“O people! Fear your Lord, who created you from one person, created a couple from him, and scattered many men and women descended from both of them. Fear Allah, in whose name you ask each other, and be afraid of breaking family ties. Verily, Allah is watching over you!”
“O you who believe! Fear Allah and speak the right word! Then He will correct your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger, he has achieved great success!
Indeed, the best words are the Book of Allah, and the best guidance is the guidance of Muhammad (peace and blessings of Allah be upon him). The worst deeds are innovations, and every innovation is heresy, and every heresy is error, and every error is in the Fire.
And then:
Allah Almighty said:
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ
« Remember Me and I will remember you; thank Me and don't be ungrateful to Me!».
Allah Almighty also said:
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا
"O you who believe, remember Allah often..."
Allah Almighty also said:
وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
"... for men and women who often remember Allah, Allah has prepared forgiveness and a great reward."
عن أبي هريرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: ( سبق المفردون ) قالوا: "يا رسول الله، من المفردون؟ " قال: ( وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ ) رواه مسلم.
Abu Hurairah (may Allah be pleased with him) reported:
“Once the Messenger of Allah (peace and blessings of Allah be upon him) said: “Mufarridun” ahead of ". People asked: And who are the Mufarriduna, O Messenger of Allah?”- to which the prophet (peace and blessings of Allah be upon him) said:“ Men and women who often remember Allah ».
عن أبي سعيد و أبي هريرة رضي الله عنهما قالا: قال رسول الله صلى الله عليه وسلم: (( لا يقعد قوم يذكرون الله عز وجل إلا حفتهم الملائكة وغشيتهم الرحمة ونزلت عليهم السكينة وذكرهم الله فيمن عنده )) رواه مسلم.
It was narrated from Abu Sa'eed al-Khudri and Abu Hurairah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings of Allah be upon him) said: When people sit, remembering Allah, they are sure to be surrounded by angels, and their mercy covers, and peace descends on them, and Allah remembers them among those who are before Him ».
عن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال: ( مثل الذي يذكر ربه والذي لا يذكر ربه مثل الحي والميت ) رواه البخاري.
And from Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
« He who remembers his Lord and he who does not remember his Lord are like the living and the dead. ».
Indeed, the remembrance of Allah is the reason that Allah Almighty himself begins to remember His slave. And this alone is enough to understand what dignity and honor such a thing as the remembrance of Allah contains. And what then to say, if the remembrance of Allah also gives rise to love for Him, and this is the spirit of Islam, the core of religion, the basis of happiness and salvation.
The remembrance of Allah revives the heart and inspires respectful fear of the Lord.
The remembrance of Allah opens to man the greatest doors of knowledge. The more he is in remembrance, the greater his knowledge.
The remembrance of Allah motivates and induces to constantly turn to Allah Almighty, and also when remembering a person’s heart is connected with the Lord.
The remembrance of Allah - erases sins, and eliminates estrangement between the slave and his Lord - Blessed be He and Exalted -
The remembrance of Allah is the seedlings of Paradise.
The remembrance of Allah is food for the heart and soul. A slave who has lost this is like an organism deprived of nourishment.
There are many benefits in the remembrance of Allah, and they were mentioned by the eminent scholar Ibn al-Qayyim - may Allah have mercy on him - in his great book, al-Wabil as-Sayyib.
By His mercy and generosity, Allah Almighty gave us the opportunity to receive Sharia knowledge, to know His perfect religion and live in accordance with this knowledge. And so, based on the words of Allah Almighty:
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
“Behold, your Lord proclaimed: “If you are grateful, then I will give you even more. And if you are ungrateful, then after all, the torment from Me is heavy ”-
I decided to make a small work dedicated to the remembrance of Allah, in order to thereby benefit myself and other Muslims. Also, one of the important reasons that prompted me to write this book is that most Muslims today - unfortunately - are negligent and scornful of the morning and evening remembrances of Allah. And all this comes either from ignorance or from laziness, and not a single Muslim, regardless of whether he is knowledgeable or only strives to acquire knowledge, cannot do without words of remembrance of Allah in the mornings and evenings. This book, despite its brevity, contains what every believer needs, desiring the happiness of this world and the next.
The basis of this book "The Morning and Evening Remembrances of Allah", which we offer to our reader, is taken from a small brochure compiled by the venerable Sheikh Muhammad Sa'eed Raslyan - may Allah preserve him -. In this book, he collected those remembrances that a Muslim needs to keep in touch with his Creator in the morning and evening.
In this work, I did not limit myself to just giving hadiths and explaining their position, taking into account their authenticity, which the venerable sheikh pointed out, but I tried to find the words of various imams about the position of this or that hadith and provide a link to them. Also in this work, I edited the translation of some hadiths given in the book "Remembrance of Allah" by Imam an-Nawawi - may Allah have mercy on him - which was translated by Abdullah Nirsha.
I pray to Almighty and Great Allah to help us remember and thank Him many times and properly worship Him. And I pray to the Almighty to make sure that this work is dedicated only to Him, and that He accepts and forgives our mistakes. I pray to Allah to show us the right path, protect us from all kinds of deviations, grant us new blessings and help us follow the example of our Prophet Muhammad, peace and blessings of Allah be upon him, in all our words and deeds, because He is Generous, Giving. I hope for the help of Allah, I trust in Him and offer Him my repentance. Allah is enough for us, no one has power and strength except the Almighty and Wise Allah. Praise be to Allah, the Lord of the worlds, and may He bless our Prophet Muhammad, members of his family, as well as all other prophets and righteous people every time he is commemorated by those who commemorate him. Praise be to Allah Who has helped us complete this work! If it is approved by Muslims, then only by the grace of Allah, and if it has flaws, we ask Allah's forgiveness and apologize to the readers. Praise be to Allah - the Lord of the worlds!
“This book was completed by me on 14 Rajab 1433 AH, which corresponds to 04 June 2012, and I authorize the transmission of its contents to all Muslims.”
2 Morning and evening remembrances of Allah Second edition, supplemented and corrected Prepared by Ziganshin Ilshat Riyadh, 1438 AH. (2016)
3 In the name of Allah, the All-Merciful, the Merciful! Verily, all praise belongs to Allah, whom we praise and to whom we call for help and forgiveness. We seek protection from Allah from the evil of our souls and bad deeds. Whom Allah guides to the straight path, no one can lead astray. And whomever He leaves, no one will guide him to the straight path. And I testify that there is no one worthy of worship except Allah alone, who has no partner, and I testify that Muhammad is the servant of Allah and His messenger. “O you who believe! Fear Allah with true piety and do not die otherwise than as Muslims! (Sura 2 “Cow”, verse 152) “O people! Fear your Lord, who created you from one person, created a couple from him, and scattered many men and women descended from both of them. Fear Allah, in whose name you ask each other, and be afraid of breaking family ties. Verily, Allah is watching over you!” (Sura 4 “Women”, verse 1) “O you who believe! Fear Allah and speak the right word! Then He will correct your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger, he has achieved great success! (Sura 33 "Allies", ayat 70 71) Indeed, the best words are the Book of Allah, and the best guidance is the guidance of Muhammad, peace and blessings of Allah be upon him. The worst deeds are innovations, and every innovation is heresy, and every heresy
4 This is delusion, and every delusion is in the Fire. Allah Almighty said: ر ون ف ك ال ت ر وا ل و اش ك م و ك ر ك ذ ر ون أ ف اذ ك “Remember Me and I will remember you. Thank Me and don't be ungrateful to Me!" (Surah 2 "The Cow", verse 152) Allah Almighty also said: ! Remember Allah many times." (Sura 33 "Allies", verse 41) Allah Almighty also said: ك ث ري ا و ال اك ر ات أ “For the men and women who remember Allah much, Allah has prepared forgiveness and a great reward.” (Surah 33 "Allies", verse 35) It is reported that Abu Hurayrah, may Allah be pleased with him, said: Once the Messenger of Allah, peace and blessings of Allah be upon him, said: "Mufarridun was outstripped." The people asked: “And who are the Mufarridun, O Messenger of Allah?” to which the Prophet, peace and blessings of Allah be upon him, said: “Men and women who repeatedly remember Allah” 1. 1 Muslim,
5 Imam Abu Amr ibn as-salahu (may Allah have mercy on him) was asked how much one needs to remember Allah in order to be among those men and women who often remember Allah, to which he replied: “A person is one of those who remember Allah often, if he constantly repeats the words of remembrance, which, as is known from reliable hadith, the Prophet (peace and blessings of Allaah be upon him) uttered, and does this morning and evening, at different times and in different circumstances, night and day ”2. It is transmitted, from Abu Sa'id al-Khudri and Abu Hurairah, may Allah be pleased with them both, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “When people sit, remembering Allah, they are surely surrounded by angels, and mercy covers them, and descends calmness upon them, and Allah remembers them among those who are before Him. 3. And from Abu Musa al-ash ari, may Allah be pleased with him, that the Prophet, peace and blessings of Allah be upon him, said: those who do not remember their Lord are like the living and the dead.” 4 Speaking about the benefits of remembering, Ibn al-Qayyim names useful properties him, some of which he mentioned in his great book, The Auspicious Rain of Good Words (Al-wabil as-sayyib min al-kalim at-tayyib). The remembrance of Allah is food for the heart and spirit. It gives strength to the heart and body, illuminates the heart and face, delivering - 2 See “al-azkar”, an-nawawi, p.
6 the heart from anxiety and sadness, drives away and weakens the shaitan, arouses the contentment of the Merciful. Indeed, the consequence of remembrance is that Allah Almighty remembers His slave. And this alone is enough to understand what dignity and honor such a thing as the remembrance of Allah contains. And what then can be said if the remembrance of Allah gives rise to love, which is the spirit of humility, the axis of the millstones of religion, as well as happiness and salvation. Remembrance brings life to the heart and inspires the believer with reverent fear of the Lord and awareness of His greatness. Remembrance opens the great gate from the gates of knowledge. The more a believer remembers Allah, the more he learns. Remembrance brings with it the realization that Allah sees us everywhere and always, contributes to the return to the pleasure of Allah Almighty. When a person often returns to Allah through the remembrance of Him, it makes his heart turn to Him in all circumstances. The Almighty is his refuge and protection, the qibla of his heart and the One to whom he rushes when trouble happens. Remembrance eliminates sins, and also eliminates the gap between the slave and the Most High Lord, for there is an abyss between the careless and the Lord, which nothing but remembrance can eliminate. Remembrance is the reason that the Almighty Lord confirms the truthfulness of a slave when he remembers Him. After all, verily, remembrance is a message about the Almighty
7 to Allah, containing the Qualities of His Perfection and the Attributes of His Majesty. And if the slave speaks about these Highest Attributes, then the Lord confirms his truthfulness. And the one whose truthfulness has been confirmed by Allah Almighty, he will not be gathered with liars. And there is hope that he will be gathered with the truthful. The words of remembrance represent the protection and strength of the slave from all diseases before they befall him, for example: from the evil eye, witchcraft and other ailments of the heart and body that are known to people or unknown. The remembrance of Allah is the seedlings of paradise. The name of Allah who remembers will be written on the scroll of those who praise Him greatly, and he will be with them on the Day of Judgment. And you have enough dignity and honor in this! The remembrance of Almighty Allah is one of the most important factors helping a person to obey Him. Indeed, remembrance makes obedience to Allah dear to a person and makes it easy for him. But what should our remembrance be like? Can simple movements of the tongue be given such great importance? Imam Ibn al-Qayyim has a wonderful answer to this question. He writes: “Remembrance does not mean mere remembrance with the tongue, but remembrance with the heart and tongue. The remembrance of Allah includes the remembrance of His names and attributes, as well as the remembrance of His commands and prohibitions, and the remembrance of Him through His words. And this presupposes the knowledge of Him and faith in Him, and His qualities that indicate His perfection, and descriptions that testify to His greatness, and also 7
8 giving praise to Him in different forms. And all this is impossible without unity. The correct remembrance of Allah presupposes all of the above, as well as the remembrance of His favors and the blessings He bestows and His good deeds in relation to His creations ”5. Thus, the best and most useful remembrance is when the believer remembers his Lord with both heart and tongue, repeating the words of praise, which the Prophet, peace and blessings of Allah be upon him, uttered, and passes through their deepest meaning. By His mercy and generosity, Allah Almighty gave us the opportunity to receive Sharia knowledge, to know His perfect religion and live in accordance with this knowledge. And therefore, based on the words of Allah Almighty: “Here is your Lord announced: If you are grateful, then I will give you even more. And if you are ungrateful, then the torment from Me is heavy ”(Sura 14 “Ibrahim”, verse 7), I decided to compile a small work dedicated to the remembrance of Allah, in order to thereby benefit myself and other Muslims. Also, one of the important reasons that prompted me to write this book is that most Muslims today, unfortunately, treat the morning and evening remembrances of Allah with disdain. And all this comes either from ignorance or from laziness, and not a single Muslim, regardless of whether he is knowledgeable or only strives to acquire knowledge, cannot do without words of remembrance of Allah in the mornings and evenings. This book, despite its brevity, contains what is needed - 5 See Fawaid, p.
9 every believer who wishes for himself the happiness of this world and the world to come. I ask Almighty and Great Allah to help us to remember and thank Him many times, and to worship Him properly. And I pray to the Almighty to make this work dedicated only to Him, to be accepted by Him, and that He will forgive our mistakes. I pray to Allah to show us the right path, protect us from all kinds of deviations, grant us new blessings and help us follow the example of our Prophet Muhammad, peace and blessings of Allah be upon him, in all our words and deeds, because He is Generous, Giving. I hope for the help of Allah, I trust in Him and offer Him my repentance. Allah is enough for us, no one has power and strength except the Almighty and Wise Allah. Praise be to Allah, the Lord of the worlds, and may He bless our Prophet Muhammad, members of his family, as well as all other prophets and righteous people every time he is commemorated by those who commemorate him. Praise be to Allah Who has helped us complete this work! If it is approved by Muslims, then only by the grace of Allah, and if it has flaws, we ask Allah's forgiveness and apologize to the readers. Praise be to Allah, Lord of the worlds! "This book was completed by me on 12 Safar 1438 AH, which corresponds to 12 November 2016." 9
10 Time of the Morning and Evening Words of Remembrance of Allah In many authentic hadiths there is an indication of the words of remembrance of Allah, which should be recited in the mornings and evenings. However, there is disagreement among scholars when the evening and morning commemorations begin and end. Among the scientists there are those who believed that the morning remembrances begin with the appearance of the morning dawn, that is, with the onset of the time for morning prayer, and end after sunrise. Some said that the time of the morning remembrance of Allah begins with the appearance of the morning dawn and lasts until the time of the noon (zuhr) prayer. And this opinion is the most correct in this matter, since there is no direct and clear Sharia argument indicating the end of the morning remembrance of Allah. And if so, then it is necessary to return to the definition of the end of the time of the morning remembrance of Allah in Arabic, and we will find that the word "Subh Morning" in the Arabic dictionaries ends at noon, during the lunchtime prayer. And you will see that the scholars of the Arabic language write: “Morning (sabah) is the opposite of the word “Evening” (masa)” 6. It is well known that the evening of the scholars of the Arabic language begins at noon, which means that the morning lasts until noon. And this opinion was held by such great scholars as the right 6 See “Mu Jam Maqayis al-Luga”, ibn Faris, 5/321; Lisan al-Arab, ibn Manzur, 2/502; "Taj al-arus", al-zabidiy, 6/516; "Mukhtar as-sykhakh", ar-raziy, page
11 Vedas of this century Muhammad ibn Salih al-Uthaymeen 7, as well as scholars of the standing committee of the Kingdom of Saudi Arabia, headed by Sheikh Abdul-Aziz ibn Baz 8, may Allah be pleased with both of them. As for the evening remembrances of Allah, some scholars believed that their time begins with the evening (asr) prayer and lasts until sunset. Others said that the time of the evening remembrance of Allah begins after noon, and this is the time from the midday prayer (zuhr), and lasts until complete darkness, this is the time between the evening (maghrib) and the night (isha) prayer. And this opinion is the most correct in this matter. Muhammad al-amin ash-shanqiti, may Allah have mercy on him, said: “Evening (masa) in Arabic is applied to the time that begins with the noon prayer (zuhr) and lasts until nightfall” 9. Ibn Hajr al-asqalani, may Allah have mercy on him, said: “Evening (masa) applies to the time that begins after noon and lasts until complete darkness.” as well as Muhammad as-sarkhasiy in his book “al-mabsut” “Lika babul-maftuh”, See “Fatawa al-lajna”, 24 / See “Advaw al-bayan”, 5 / See “Fatah al-bari 4/ See Umdat al-qariy 4/ See al-mabsut 9/5. eleven
12 Morning remembrances of Allah 1. “We lived until morning, and this morning all power and all praise belongs to Allah, and there is no deity worthy of worship except Allah, the One, Who has no partner. To Him belongs all power, praise, and He is powerful over every thing. O my Lord, I ask You for the good of what will be on this day and the good of what will follow it, and I ask You for protection from the evil of what will be on this day and the evil of what will follow it . My Lord, I take refuge in You for protection from laziness and bad old age. My Lord, I ask You for protection from the torment in Hell and from the torment in the grave. ح ن ا و أ ص ب ح ال م ل ك ل ل ه ي ه ذ ا ل ه ال م ل ك ول ه ال ح م د وه و ع ل ى ك ل ش ي ء ق د ير ر ب أ س أ ل ك خ ي ر م ا ف ي ه ذ ا ال ي و م و ش ر م ا ب ع د ه ر ب ال ي و م و خ ي ر م ا ب ع د ه و أ ع وذ ب ك م ن ش ر م ا ف 13 It was narrated from Abdullah ibn Masud, may Allah be pleased with him, that when the evening came, the Prophet, peace and blessings of Allah be upon him, said: “We have lived until the evening and this evening all power and all praise belongs to Allah, and there is no deity worthy worship besides Allah, the One who has no partner. The transmitter of this hadith said: “I think that along with these words, the Prophet, peace and blessings of Allah be upon him, also said:“ All power belongs to Him, praise and He is powerful over every thing. O my Lord, I ask You for the good of what will be on this day and the good of what will follow it, and I ask you for protection from the evil of what will be on this day and the evil of what will follow it. O my Lord, I take refuge in You for protection from laziness and bad old age. O my Lord, I ask You for protection from the torment in Hell and from the torment in the grave. And when the morning came, the Prophet, peace and blessings of Allah be upon him, also said: “We have lived until the morning, and this morning all power belongs to Allah.” See Muslim (2723). 12
13 أ ع وذ ب ك م ن ال ك س ل و س وء ال ك ا ر و ع ذ اب ف ي الق ب ر / Asbahna wa asbahal mulku li -llahi walhamdu li-llahi, la ilaha illallahu wahdahu la sharika lyakh, lyakhul mulku wa lyakhul hamdu wa hua ala kulli shayyin kadir. Rabbi, as alukya khair ma fi hazal yaumi wa khair ma ba dahu wa a uzu bikya min sharri ma fi hazal yaumi wa sharri ma ba dahu! Rabbi, uzu bikya min al-kasali wa suil kibari! Rabbi, a uzhu bikya min azabin finnari wa azabin fil kaabri / 2. “O Allah, thanks to You we have lived until the morning and thanks to You we will live until the evening, thanks to You we live, and You take away our life, and to You we return” 14 . الن ش ور / Allahumma, bikya asbahna, wa bikya amsayna, wa bikya nahya, wa bikya namutu wa ilyay-kya-n-nushur / 14 It is transmitted from Abu Hurayrah, may Allah be pleased with him, that in the mornings the Prophet, peace and blessings of Allah be upon him, said: “O Allah, thanks to You, we survived until the morning and thanks to You we will live until the evening, thanks to You we live, and You take away our life, and to You we return, ”in the evenings he said:“ O Allah, thanks to You, we survived until the evening and thanks to You we will live until the morning, thanks to You we live, and You take away our life, and to You we return.” See al-Bukhari in al-adab al-mufrad (1199), Abu Dawud (5068), at-tirmizi (3391), ibn Majah (3868). The authenticity of the hadith was confirmed by Hafiz ibn Hajar in Nataiju al-afkar (2/350), at-tirmizi, an-nawawi in al-azkar (217), ibn al-qayyim in Tahzib al-Sunan (13/ 406), ibn Baz in Tuhwatu al-akhyar (p. 27), and al-albani in as-silsila as-sahiha (262). 13
15 4. “O Allah, the Knower of the hidden and the obvious, the First Creator of heaven and earth, the Lord of all things and the Ruler of it! I testify that there is no deity worthy of worship except You, and I resort to You for protection from the evil of my soul and from the evil of the shaitan and his polytheism. و األ ر ض ر ب ك ل ش ي ء الل ه م ع ال و م ل يك ه أ ش ه د أ ل إ ل ه إ ل أ ن ت أ ع وذ ب ك م ن ش ر ن ف س ي و ش ر الش ي ط ان و ش ر ك ه /Allahumma Alimal gaibi wa-sh-shahadati, Fatyra-samavati val ardi, Rabba kulli shay-in wa Malikahu, ashhadu alla ilaha illa Anta, and uzu bikya min sharri nafsiy, wa sharri- sh-shaytani, wa shirkikh / 5. Reading the sura "al-ikhlas" (Sincerity) three times: In the name of Allah, the All-Merciful, the Merciful! “Say: “He is Allah the One, Allah the Self-Sufficient. He did not beget and was not begotten, and there is no one equal to Him. 16 It was narrated from the words of Abu Hurairah, may Allah be pleased with him, that one day Abu Bakr as-siddiq, may Allah be pleased with him, asked: “O Messenger of Allah, tell me what words I should say in the morning and in the evening,” and the Prophet, peace him and the blessings of Allah, said: “Say:“ O Allah, Knower of the hidden and the obvious, the First Creator of heaven and earth, the Lord of all things and the Ruler of it. I testify that there is no deity worthy of worship except You, and I resort to You for protection from the evil of my soul, and from the evil of Satan and his polytheism. And then the Prophet, peace and blessings of Allah be upon him, said: “Say these words in the morning, in the evening and when you go to bed.” See at-tirmidhi (3392). The authenticity of the hadith was confirmed by at-tirmidhi, Hafiz ibn Hajar in Nataiju al-afkir (2/), Hafiz ibn Asakir and al-Albani in as-silsilya as-sahiha (2753). 15
16 الل م س ب ح يم الر ن ح م الر و ا ف ك ل ن ك ي م ل و ٣ ول ي م ل و ل ي م ل ٢ د الصم الل ١ د ح أ الل و ه ق ل ٤ د أ ح Reading Surah al-falyak (Dawn) three times: In the name of Allah, the All-Merciful, the Merciful! “Say: “I take refuge in the protection of the Lord of the dawn from the evil of what He has created, and from the evil of darkness when it covers, and from the evil of witches who blow on knots, and from the evil of an envious person when he envies.” الل م س ب ح يم الر ن ح م الر ٣ ق ب و ا إ ذ س ق غ ش م ن و ٢ ل ق خ ا م ش م ن ١ ل ق ف ال ب ر ب وذ ع أ ق ل ٥ د س ح ا إ ذ اس د ح ش م ن و ٤ د ق ع ال ف ات اث ف انل ش و م ن Reading Surah An-Nas (People) three times: In the name of Allah, the All-Merciful, the Merciful ! “Say: “I resort to the protection of the Lord of people, the King of people, the God of people, From the evil of the instigator disappearing (at the remembrance of Allah), which incites in the chest of people, from among the genies and people.”” Narrated from Abdullah ibn Hubayb, may he be pleased with him Allah, who said: “One rainy and very dark night, we went to the Prophet, peace and blessings of Allah be upon him, so that he prays with us, and found him at home. He told me: "Read", but I didn't say anything.
17 اس ١ م ل ك انل اس ٢ إ ل ق ل أ اس ٦ انل ن ة و اس ٥ م ن ال ص د ور انل و س ف اس ٤ ال ي ي و س ال ن 6. “In the name of Allah, in whose name nothing can harm either on earth or in heaven, for He is Hearing, Knowing!” 18. (These words should be pronounced three times). read. Then he said again, "Read," but I didn't read anything. Then he again ordered: “Read”, and I asked: “O Messenger of Allah, what should I read?” Then he said: "Read suras Sincerity, Dawn and People three times in the morning and in the evening, and this will be enough to save you from everything (bad)." See at-tirmidhi (3575), an-nasai (5430). The hadeeth is good as said by Imam at-tirmidhi, an-nawawi in al-azkar (216), Hafiz ibn Hajar in Nataiju al-afkar (2/345), ibn Baz in Tukhvat al-akhyar (p. 26), al-albani in "Sahih at-targhib" (649) and its authenticity was confirmed by Muhammad Adam Asyubi "Sharh Sunan an-nasai" (39/387). 18 Narrated from Aban ibn Uthman ibn Affan, may Allah be pleased with him, who said: “I heard Uthman, may Allah be pleased with him, said:“ I heard that the Messenger of Allah, peace and blessings of Allah be upon him, said: “He who says three times: “In the name of Allah, in whose name nothing can harm either on earth or in heaven, because He is Hearing, Knowing!” an unexpected misfortune will not befall him until the morning, and he who pronounces them three times in the morning, an unexpected misfortune will not befall him until the evening. Then the transmitter of this hadith said: “Once Aban ibn Uthman suffered paralysis, and the person who heard this hadith from him looked at him with surprise, and Aban ibn Uthman asked him: “Why are you looking at me like that? I swear by Allah, I did not lie about Uthman and Uthman did not lie about the Prophet, peace and blessings of Allah be upon him. However, today, on this day, on which what befell me, I was angry and forgot to utter these words. See Abu Dawud (5088), at-tirmidhi (3388), ibn Majah (3869).
18 و ه و ي الس م اء ي األ ر ض و ل ف ه ش ي ء ف ي ل ي ض ر م ع اس م ب س م الله ال ذ الس م ي ع الع ل ي م / Bismi-Llahi-llazi la yadurru ma a ismihi shayun fil ardi wa la fis-samai wa hua as-sami ul Alimu / 7. “O Allah, the favors shown this morning to me or to any other of Your creatures come only from You, and You do not have comrade! All praise to You and only You all thanks!” 19. الل ه م م ا أ ص ب ح ب ي م ن ن ع م ة أ و ب أ ح د م ن خ ل ق ك ف م ن ك و ح د ك ل ش ر ي ك ل ك ف ل ك الح م د و ل ك الش ك ر /Allahumma, ma asbaha bi min ni matin au bi akhadin min halkykya faminkya vahdakya la sharika lakya, falyakal hamdu wa lakyash-shukru / Afkyar" (2/367), al-albani in "Sakh their abi Dawood" (5088), Muqbil in "as-sahih al-musnad" (932). 19 It was narrated from Abdullah bin Ghannam al-Bayadiy, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Whoever says in the morning: O Allah, the favors shown this morning to me or to any other of Your creatures come only from You, and You have no partner! Only You are all praise and only You are all thanks, he will properly express his gratitude to Allah, which should be expressed every day, and whoever utters these words in the evening, he will properly express his gratitude to Allah, which should be expressed every night. See Abu Dawud (5073). The hadith is good as Ibn Hajar said in Nataiju al-afqar (3/107), an-nawawi in al-azkar (225), al-munziri in at-targhib wa at-tarhib (1/309) , ibn Baz in Tuhwatu al-akhyar (p. 24). 18
19 8. "Allah is sufficient for me, there is no deity worthy of worship except Him, only in Him I trust, and He is the Lord of the great throne" 20. (These words should be pronounced seven times). ح س ب ي الل ه ل إ ل ه إ ل ه و ع ل ي ه ت و ك ل ت و ه و ر ب الع ر ش الع ظ يم / Hasbiya- Allah, la ilaha illa hua, alayhi tavakkaltu wa hua Rabbul arshil aziim / 9. “O Allah, verily, I ask You to get rid of everything bad in this world and in the next world, O Allah, verily, I ask You for forgiveness and deliverance from everything bad in everything that concerns my religion, my worldly affairs, my family and my property! O Allah, cover my nakedness and protect me from fear, O Allah, protect me from the front, from behind, 20 It is narrated that Abu ad-darda, may Allah be pleased with him, said: “The one who every morning and every evening becomes seven times say the words: Allah is sufficient for me, there is no deity worthy of worship except Him, I only trust in Him, and He is the Lord of the great throne, Allah Almighty will deliver from the worries of this world and the eternal world. See Abu Dawud (5081). This hadeeth is transmitted from the words of Abu ad-darda himself, and not the Prophet, peace and blessings of Allah be upon him. The authenticity of the asar from Abu ad-darda was confirmed by ibn Hajar in "Nataij al-Afqar" (3/), al-albani in "Silsila ad-da ifa wal-maudu a" 5286 and ibn al-munziri in "at-targib wa at -tarhib" (1/332). Hafiz al-Munziri wrote: “It can be said that such things are not said on the basis of one’s opinion and ijitihad, and that this has a position that goes back to the Prophet, peace and blessings of Allah be upon him.” As for the addition to this hadith: “regardless of whether he utters these words truthfully or falsely,” Ibn Kathir writes: “This is an unknown addition And it is rejected.” See Tafsir al-Quran (4/181). 19
20 to the right, to the left, and from above, and I seek refuge in Your majesty from being treacherously killed from below!” 21 م إ ن ي أ س أ ل ك الع اف ي الد ن ي ا و اآلخ ر ة الل ه م إ ن ي أ س أ ل ك الع ف و و الع اف ي ة ي الل ه م ي و آم ن ر و ع ات ي الل ه م اس ت ر ع و ر ات ي و د ن ي اي و أ ه ل ي و م ال ين ف ي د ي ي و م ن ف و ق ي و ع ن ش م ال اح ف ظ ن ي م ن ب ي ن ي د ي و م ن خ ل في و ع ن ي مين ي و أ ع وذ ب ع ظ م ت ك أ ن أ غ ت ال م ن ت ح ت / Allahumma, inni as-alukya al-afiyata fiddunya wal akhirati, Allahumma, inni as-alukya al-afua wal-afiyata fi diny, wa dunyaya, wa ahliy, wa maly. Allahummastur auratiy wa aamin raw atiy, Allahumma ihfazini min bayni yadayya, va min halfiy, wa an yaminy, wa an shimaliy wa min fauqiy, wa a uzu bi-azamatikya an ugtala min takhtiy / 21 Narrated from Abdullah ibn Umar, may it be happy with it Allah, who said: “In the evening and in the morning, the Prophet, peace and blessings of Allah be upon him, did not leave the following words: “O Allah, verily, I ask You to get rid of everything bad in this world and in the next world, O Allah, verily, I I ask You for forgiveness and deliverance from everything bad in everything that concerns my religion, my worldly affairs, my family and my property! O Allah, cover my nakedness and protect me from fear, O Allah, protect me from the front, back, right, left and above, and I seek refuge in Your majesty from being treacherously killed from below! See Abu Dawud (5074), ibn Majah (3871), an-nasai (5530). The authenticity of this hadith was confirmed by al-hakim, al-dhahabi, ibn Hajar in Nataiju al-afqar (2/382), an-nawawi in al-azkar (226), Ahmad Shakir in Musnad Ahmad (7/ 11), al-albani in Tahrij al-kalim at-tayyib (27), Mukbil "as-sahih al-musnad" (780), ibn Baz in "Tukhvat al-akhyar" (31 32). 20
21 10. “We lived until morning in the nature (fitrah) of Islam and according to the word of sincerity, professing the religion of our prophet Muhammad and the religion of our father Ibrahim, who was a monotheist (hanif) and a Muslim and was not among the polytheists” 22. ين ن ب ي ن ا م ح م د و م ل ة أ ب ين ا أ ص ب ح ن ا ع ل ى ف ط ر ة اإل س ل م و ك ل م ة اإ ل خ ل ص و د يف ا م س ل م ا و م ا ك ان م ن الم ش ر كين إ ب راه يم ح ن / Asbahna ala fitratil Islami wa kalimatil ikhlas wa dini nabiyyna Muhammadin, wa millati abina Ibrahima hanifan musli man va ma kyana minal mushrikin / 11. “There is no deity worthy of worship except Allah, the One, Who has no partner. Only to Him belongs all power, praise, and He is powerful over every thing! It is reported that Abdur-Rahman ibn Abza, may Allah be pleased with him, said: “When the morning came, the Prophet (peace and blessings of Allah be upon him) said: We lived until morning on the nature (fitr) of Islam and according to the word of sincerity, professing the religion of our prophet Muhammad and the religion of our father Ibrahim, who was a monotheist (hanif) and a Muslim and was not among the polytheists. See Ahmad in al-musnad (3/407). The authenticity of the hadith was confirmed by ibn Hajar in "Nataij al-afkar" (2/401), ash-shaukani in "Tukhvat al-zakirin" (116), al-albani in "as-silsila as-sahiha" (2989). 23 It was narrated from Abu Ayyash al-Zuraqiy, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “To the one who says in the morning:“ There is no deity worthy of worship except Allah, the One, who has no partner . Only to Him belongs all power, praise, and He is powerful over every thing! the same reward will be written down as is due for the release of a slave from among the descendants of Ismail, and ten rewards will be written down for him, and ten sins will be erased from him, and he will be exalted ten steps, and he will be protected.
22 ل إ ل ه إ ل الل ه و ح د ه ل ش ر يك ل ه ل ه الم ل ك و ل ه الح م د و ه و ع ل ى ك ل ش ي ء ق د ير / La ilaha illa-llahu wahdahu la sharika lyakh, lyahul mulku wa lyahul hamdu wa hua ala kulli shayin qadir / 12. “O Living One, O Almighty, I turn to Your mercy for protection, put all my affairs in order and never trust me to my soul even for a moment !" ي إ ل ى ل ن ي ك ل ه و ل ت ك ي ش أ ن ي ث أ ص ل ح ل ي ا ح ي ي ا ق ي وم ب ر ح م ت ك أ س ت غ ن ف س ي ط ر ف ة ع ي ن / Ya Khaiyu, ya Qayyumu, birahmatikya astaggisu, aslih sha-ni kullahu wa la takilni ilya nafsiy tarfata ayn / puppy from shaitan on this day until evening. If a person utters these words in the evening, it will be the same for him until the morning. See Abu Dawud (5077), ibn Majah (3867). The authenticity of the hadith was confirmed by al-munziri in "at-targib wa at-tarhib" (1/224), an-nawawi in "al-azkar" (228), ibn-hajar in "Nataij al-afkar" (2/386) , al-Albani in "Sahih al-Jami" (6418). 24 It was narrated from Anas, may Allah be pleased with him, who said: “One day the Messenger of Allah, peace and blessings of Allah be upon him, said to Fatimah, may Allah be pleased with her: “What prevents you from listening to the instruction that I will give you? Say morning and evening: “O Living One, O Almighty, I turn to Your mercy for protection, put all my affairs in order and never trust me to my soul for a moment!” See al-hakim (1/545). The hadith is good, as al-Hakim, al-dhahabi, al-munziri and al-albani said about it in as-silsila as-sahiha (227). 22
23 13. “Indeed, this morning I give You praise and testify that there is none worthy of worship except Allah.” 25. (These words should be pronounced three times) د ا و أ ش ه د أ ن ل إ ل ه إ ل الل ه / Asbakhtu usni alaikya hamdan wa ashhadu an la ilaha illa-llahu / 14. “God be pure from all shortcomings and praise be to Him” 26. (These words should be pronounced a hundred times). س ب ح ان الل ه و ب ح م د ه / Subhana-Llahi wa bihamdihi / 15. “There is no deity worthy of worship except Allah, the One, Who has no partner. 25 It was narrated from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “Let each of you, having risen from sleep in the morning, say three times: Praise be to you, and I testify that there is none worthy of worship except Allah. And let him say the same thing in the evening.” See An-Nasai in as-sunan al-kubra (6/147). The isnaad of the hadeeth is good, as Muqbil al-wadiyy said in “al-jami as-sahih” 2 / Narrated from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “On the Day resurrection, no one will bring with him anything better than the one who repeats a hundred times in the morning and in the evening: Glory be to Allah from all shortcomings and praise be to Him, except for a person who begins to say something like this or add something to it. See Muslim, (2692). 23
24 lives all power, praise, and He is powerful over every thing! 27. (These words should be pronounced a hundred times in the morning). ل إ ل ه إ ل الل ه و ح د ه ل ش ر يك ل ه ل ه الم ل ك و ل ه الح م د و ه و ع ل ى ك ل ش ي ء ق د ير / La ilaha illa-llahu wahdahu la sharika lyakh, lyakhul mulku wa lyakhul hamdu wa hua ala kulli shayyin qadir / 27 It was narrated from Abu Hurayrah, may Allah be pleased with him, that the Messenger of Allah, peace and blessings of Allah be upon him, said: “To the one who says a hundred times a day: There is no deity worthy of worship except Allah, the One, Who has no partner. Only to Him belongs all power, praise, and He is powerful over every thing, the same reward is written down as is due for the release of ten slaves, and the accomplishment of a hundred good deeds will be recorded for him, and the records of his hundred bad deeds will be erased, and they will serve him as protection from the shaitan on this day until evening, and no one can do anything better than what he did, except such a person who will do even more. See al-Bukhari (6403); Muslim (2691). An-Nawawi, may Allah have mercy on him, in the interpretation of this hadith said: “The generalization of the hadith indicates that the mentioned reward in this hadeeth to the one who said this tahleel on the day will receive regardless of whether he said them continuously, or separately, or some at the beginning of the day and some at the end. But it is better to say them at the beginning of the day continuously (at the same time), so that they will be his protection for the whole day. See al-minhaj sharh sahih Muslim, (17/21 22). 24
25 Evening Remembrances of Allah 1. “We have lived until the evening, and this evening all power and all praise belongs to Allah, and there is no deity worthy of worship except Allah, the One, Who has no partner. To Him belongs all power, praise, and He is powerful over every thing. O my Lord, I ask You for the good of what will be this night and the good of what will follow it, and I ask You for protection from the evil of what will be this night and the evil of what will follow it . My Lord, I take refuge in You for protection from laziness and bad old age. My Lord, I ask You for protection from the torment in Hell and from the torment in the grave. ل إ ل ه إل الل ه و ح د ه ل ش ر يك ل ه ل ه ل ه و ال ح م د ل أ م س ي ن ا و أ م س ى ال م ل ك ل ل ه ال م ل ك ول ه ال ح م د وه ى ك ل ش ي ء ق د ير ر ب أ س أ ل ك خ ي ر م ا ف ي ه ذ ه و ش ر م ا ب ع د ه ا ي ه ذ ه الل ي ل ة الل ي ل ة و خ ي ر م ا ب ع د ه ا و أ ع وذ ب ك م ن ش ر م ا ف ي الن ار ب ر ر ب أ ع وذ ب ك م ن ع ذ اب ف ر ب أ ع وذ ب ك م ن ال ك س ل و س وء الك و ع ذ اب ف ي ال ق ب ر / Amsaina wa amsal mulku li-llahi walhamdu li-llahi , la ilaha illallahu wahdahu la sharika lyakh, lyahul mulku wa lahul hamdu wa hua ala kulli shayyin qadir. Rabbi, as-alukya khair ma fi hazikhi-l-laylyati wa khair ma ba adha wa a uzu bikya min sharri ma fi hazikhi-l-leylati wa sharri ma ba adha! Rabbi, uzu bikya min al-kasali wa suil kibari! Rabbi, a uzhu bikya min azabin finnari va azabin fil kaabri / 25
26 2. “O Allah, thanks to You we have survived until the evening and thanks to You we will live until the morning, thanks to You we live, and You take away our life, and to You we return.” الل ه م ب ك أ م س ي ن ا و ب ك أ ص ب ح ن ا و ب ك ن ح ي ا و ب ك ن م وت و إ ل ي ك ال م ص ير / Allahumma, bikya amsayna, wa bikya asbahna, wa bikya nakhya, va bikya namutu wa ilaykya al-masyir / 3. “There is no deity worthy of worship except Allah, the One, Who has no partner. All power, praise belongs to Him alone, and He is powerful over every thing!” (These words should be said once). ل إ ل ه إ ل الل ه و ح د ه ل ش ر يك ل ه ل ه الم ل ك و ل ه الح م د و ه و ع ل ى ك ل ش ي ء ق د ير / La ilaha illa-llahu wahdahu la sharika lyakh, lyakhul mulku wa lyakhul hamdu wa hua ala kulli shayin kadir / 4. “O Allah, You are my Lord, and there is no deity worthy of worship except You. You created me, and I am Your servant, and I keep the covenant given to You to the best of my ability, and I believe in Your promise. I seek Your protection from the evil of what I have done. I acknowledge Your mercy, which You endowed me with, and I acknowledge my sin, so forgive me, for, truly, no one forgives sins except You! 26
27 الل ه م أ ن ت ر ب ي ل إ ل ه إل أ ن ت خ ل ق ت ن ي و أ ن ا ع ب د ك و أ ن ا ع ل ى ع ه د ك و و ع د ك ك ع ل ي و أ ب وء ب ذ ن ب ي ع م ت م ا اس ت ط ع ت أ ع وذ ب ك م ن ش ر م ا ص ن ع ت أ ب وء ل ك ب ن ي ف إ ن ه ل ي غ ف ر الذ ن وب إ ل أ ن ت ف اغ ف ر ل / Allahumma, Anta Rabbi, la ilaha illa Anta, halyaktani va ana abdukya, wa ana ala ahdika va va dikya mastata tu. And uzu bikya min sharri ma sana tu, abu-u laka bini matikya alaya, wa abu-u b-zanbi, fagfir li, fainnahu la yagfiru zunuba illa Anta / 5. “O Allah, Knower of the hidden and the obvious, Creator of heaven and earth , the Lord of all things and the Lord of it! I testify that there is no deity worthy of worship except You, and I resort to You for protection from the evil of my soul and from the evil of Satan and his polytheism. م ال غ ي ب و الش ه اد ة ف اط ر الس م و ات و األ ر ض ر ب ك ل ش ي ء الل ه م ع ال و م ل يك ه أ ش ه د أ ل إ ل ه إ ل أ ن ت أ ع وذ ب ك م ن ش ر ن ف س ي و ش ر الش ي ط ان و ش ر ك ه /Allahumma Alimal ghaybi wa-sh-shahadati, Fatyra-samavati val ardi, Rabba kulli shay-in wa Malikahu , ashhadu alla ilaha illa Anta, and uzu bikya min sharri nafsiy, wa sharri-sh-shaytani, wa shirkih / 6. “Allah is enough for me, there is no deity worthy of worship except Him, I only trust in Him, and He is the great Lord throne." (These words should be pronounced seven times). 27
28 الع ظ يم ش الع ر ب ر و ه و ك ل ت ت و ل ي ه ع و ه إ ل إ ل ه ل الل ه ب ي س ح / Has biya-llahu, la ilaha illa hua, alayhi tavakkaltu wa hua rabbul arshil azym / 7. Reading the sura "al-ikhlas" ("Sincerity") three times: In the name of Allah, the All-Merciful, the Merciful! “Say: “He is Allah the One, Allah the Self-Sufficient. He did not beget, and was not begotten, and there is no one equal to Him. ح يم الر ن ح م الر 28 الل م س ب و ا ف ك ل ن ك ي م ل و ٣ ول ي م ل و ل ي م ل ٢ د الصم الل ١ د ح أ الل و ه ق ل ٤ د أ ح Reading Surah al-Falyak (Dawn) three times: In the name of Allah, the All-Merciful, the Merciful! “Say: “I take refuge in the protection of the Lord of the dawn from the evil of what He has created, and from the evil of darkness when it covers, and from the evil of witches who blow on knots, and from the evil of an envious person when he envies.” الل م س ب ح يم الر ن ح م الر ٣ ق ب و ا إ ذ س ق غ ش م ن و ٢ ل ق خ ا م ش م ن ١ ل ق ف ال ب ر ب وذ ع أ ق ل ٥ د س ح ا إ ذ اس د ح ش م ن و ٤ د ق ع ال ف ات اث ف انل ش و م ن Reading Surah An-Nas (People) three times:
29 In the name of Allah, the All-Merciful, the Merciful! “Say: “I resort to the protection of the Lord of people, the King of people, the God of people, From the evil of the instigator disappearing (at the remembrance of Allah), which incites in the chest of people, from among the genies and people.” ب س م الل ن الر ح يم الر ح م و اس و س ش ال ه انل اس ٣ م ن ع وذ ب ر ب انل اس ١ م ل ك انل اس ٢ إ ل ق ل أ اس ٦ انل ن ة و اس ٥ م ن ال ص د ور انل و س ف اس ٤ ال ي ي و س ال ن 8. “In the name of Allah, in whose name nothing on earth and in heaven can harm, and He is Hearing, Knowing.” (These words should be pronounced three times). و ه و ي الس م اء ي األ ر ض و ل ف ه ش ي ء ف ي ل ي ض ر م ع اس م ب س م الل ه ال ذ الس م ي ع ال ع ل ي م / Bismi-Llahi allazi la yadurru ma a ismihi shayun fil ardi wa la fis-samai wa hua as-sami ul alim/. 9. “O Allah, verily, I ask You for deliverance from everything bad in this world and in the next world, O Allah, verily, I ask You for forgiveness and deliverance in everything that concerns my religion, my worldly affairs, my family and my property! O Allah, cover my nakedness and protect me from fear, O Allah, protect me from the front, back, right, left and 29
30 from above, and I seek refuge in Your majesty from being treacherously killed from below! الل ه م إ ن ي أ س أ ل ك الع اف ي ة ف ي الد ن ي ا و اآل خ ر ة الل ه م إ ن ي أ س أ ل ك ال ع ف و و الع اف ي ة ي الل ه م ي و آم ن ر و ع ات ي الل ه م اس ت ر ع و ر ات ي و د ن ي اي و أ ه ل ي و م ال ين ف ي د ي ي و م ن ف و ق ي و ع ن ش م ال اح ف ظ ن ي م ن ب ي ن ي د ي و م ن خ ل في و ع ن ي مين ي و أ ع وذ ب ع ظ م ت ك أ ن أ غ ت ال م ن ت ح ت / Allahumma , inni as-alukya al-afiyata fiddunya wal akhirati, Allahumma, inni as-alukya al-afua wal-afiyata fi diny, wa dunyaya, wa ahliy, wa maly. Allahummastur auratiy va aamin raw atii, Allahumma ihfazini min bayni yadayya, va min halfiy, va an yaminii, va an shimaliy va min fauqiy, va a uzu bi-azamatikya an ugtala min takhtiy/ 10. “O Living One, O Almighty, I address for the protection of Your mercy, put all my affairs in order and never trust me to my soul for a moment! ي إ ل ى ل ن ي ك ل ه و ل ت ك ي ش أ ن ي ث أ ص ل ح ل ي ا ح ي ي ا ق ي وم ب ر ح م ت ك أ س ت غ ن ف س ي ط ر ف ة ع ي ن /Ya Hayyu, ya Qayyumu, birahmatikya astaggisu, aslih sha-ni kullahu wa la takilni ilya nafsiy tarfata ayn/ 11. “Indeed, this evening I give You praise and testify that there is no one worthy of worship, except Allah." (These words should be pronounced three times) 30
31 أ م س ي ت أ ث ن ي ع ل ي ك ح م د ا و أ ش ه د أ ن ل إ ل ه إ ل الله /Amsaitu usni alaikya hamdan wa ash hadu an la ilaha illa-llahu / 12. “Oh Allah, the favors shown this evening to me or to any other of Your creatures come only from You, and You have no partner! All praise to You and only You all thanks!” الل ه م م ا أ م س ى ب ي م ن ن ع م ة أ و ب أ ح د م ن خ ل ق ك ف م ن ك و ح د ك ل ش ر ي ك ل ك ف ل ك الح م د و ل ك الش ك ر /Allahumma, ma amsa bi min ni matin au bi ahadin min halkykya faminkya vahdakya la sharika lakya, falakyal hamdu wa lakyash-shukru/ 13. “God be blessed from all shortcomings and praise be to Him.” (These words should be pronounced a hundred times). س ب ح ان الل ه و ب ح م د ه / Subhana-Llahi wa bihamdihi / 14. “I seek protection from the perfect words of Allah from the evil of what He has created” 28. (These words should be pronounced once in the evening). 28 It was narrated from Abu Hurairah, may Allah be pleased with him, who said: “A man came to the Prophet, peace and blessings of Al- 31
32 أ ع وذ ب ك ل م ات الل ه الت ام ات م ن ش ر م ا خ ل ق /A uzu bi-kyalimati Llahi-t-tammati min sharri ma halaq/laha, and said: “O Messenger of Allah, if If only you knew what I suffered from the scorpion that stung me last night!” On this, the Prophet, peace and blessings of Allah be upon him, said to him: “If in the evening you said: I seek protection from the perfect words of Allah from the evil of what He has created, the scorpion would not harm you!” See Muslim (2709). 32
33 List of used literature Literature in Arabic 1. Abu Abdullah Muhammad ibn Isma il Al-Bukhari. Sahih al-Bukhari. Under the editorship of Muhammad Zuhair an-nasyr; Beirut: Dar al-minhaj, 1429 AH, 2nd ed. 2. Abu al-Hussein Muslim ibn al-Hajjaj al-Qushayr. Sahih Muslim. Under the editorship of Muhammad Zuhair an-nasyr; Jeddah, KSA: Dar al-minhaj, 1433 AH, 1st ed. 3. Abu Abd ar-Rahman Ahmad ibn Shu aib ibn Ali, with a study of al-albani. Sunan an-nasai. Ed. Abu Ubaida Mashkhur ibn Hasan al-salman; Riyadh, KSA: Maktabu al-ma arif, ed. 1 f. 4. Abu Dawud Suleiman ibn al-ash as al-sijistani, with a study of al-albani. Sunan Abu Dawud. Ed. Abu Ubaida Mashkhur ibn Hasan al-salman; Riyadh, KSA: Maktab al-ma arif, ed. 2 f. 5. Abu Isa Muhammad ibn “Isa ibn Savrata, with the study of Bashshar Avvad Maruf. Jami at-tirmizi; Beirut: Dar al-gharb al-islamy, 1996, 1st ed. 6. Abu Abdullah Muhammad ibn Yazid al-qazwini, with a study by Isam Musa Hadiy. Sunan ibn Majah; al-Jubail, KSA: Dar as-siddiq, 2010, 1st ed. 7. Muhammad Nasir ad-din al-albani. Silsilat al-Ahadis as-sahiha; Riyadh, KSA: Maktab al-ma arif, ed. 2 e. 33
34 8. al-hafiz Ahmad ibn Hajar al-Asqalani. Nataij al-afkir. From comm. Hamdi Abdul-Majid as-Salafi; Damascus, Beirut: Dar ibn Kasir, ed. 2 f. 9. Abdul-Azyim ibn Abdul-Kaviy al-munziri. at-targhib wa at-tarhib. Ed. Abu Ubaida Mashkhur ibn Hasan al-salman; Riyadh, KSA: Maktab al-ma arif, 1424, ed. 1 f. 10. Abu Abdullah Muhammad ibn Isma il Al-Bukhari. al-adab al-mufrad. With the study of al-albani; al-Jubail, KSA: Dar as-siddiq, 2010, 6th ed. 11. Muhammad Nasir ad-din al-albani. Sahih al-jami as-saghir wa ziyadatukh; Beirut: al-maqtab al-islamiy, 1408 AH, 3rd ed. 12. Abu Zakariya Yahya ibn Sharaf an-Nawawi. al-azkar. Ed. Muhammad Osama Tabba; Muassas al-amira al-Anud bint Abdulaziz al-khairiya. 13. Abdul-Aziz ibn Baz. Tukhvat al-akhyar; Riyadh: al-maqtab at-ta awaniy bi al-malyaz, 1433, 1st ed. 14. Muhammad al-amin ash-shankyti. Adwa al-bayan. Ed. Bakr ibn Abdullah Abu Zeida; Mecca: Dar al-Alim al-fawaid, AH 1433, 3rd ed. 15. Ibn al-qayyim al-jawziyya. al-fawaid. From comm. Muhammad Uzeir Shams. Ed. Bakr ibn Abdullah Abu Zeida; Mecca: Dar al-Alim al-fawaid. 16. Abu Zakariya Yahya ibn Sharaf an-Nawawi. al-minhaj sharh Sahih Muslim. Ed. Muwaffak Mary; Damascus: Dar al-faiha, 1431 AH, 1st ed. 34
35 17. Muhammad Said Raslyan. Azkar Sabah wa al-masa; Cairo: Advaw al-Salyaf, 1428, 1st ed. 18. al-Iyd ibn Sad ash-sharifiy. Tabsiratu al-a sha bi vakti azkyar as-sabah wa al-masa; Algeria: Maktab wa tasjilat al-ghuraba al-asariyah, 1432, 1st ed. 19. Abdul-Aziz ibn Rayis al-rayis. Lekts. "al-masail fi azkar as-sabah wa al-masa". 20. Salih ibn Abdullah al-Usaimi. al-hulasa al-hasna fi azkar as-sabah wa al-masa; Riyadh, 1434, 1st ed. 21. Muhammad Nasir ad-din al-albani. Silsila ad-da ifa wa al-maudu a; Riyadh, KSA: Maktab al-Ma'arif, 1412, ed. 1 e. Literature in Russian 1. Semantic translation holy quran into Russian. Ed. advice: Kuliev, E. and Zakharna S.; al-madina: King Fahd Complex from the Edition of the Holy Quran, 1433 AH. 2. Yahya ibn Sharaf an-nawawi. Remembrance of Allah: From the words of the pious lord, may Allah bless him and welcome him. Translation from Arabic, note. and decree. V. (Abdullah) Nirsha. 3. Summary"Sahih al-Bukhari" into Russian. Per. V. (Abdullah) Nirsha; Moscow: Umma, 2007, ed. 5 e. 4. Gracious rain of good words. Ibn Qayyim al-Jawziyya. Per. from Arabic. E. Sorokoumova; Moscow: Eksmo, 2015 35
After that, it is advisable for the believer to make morning "dhikrs" from which you can read the following:
And you can also read the following prayers: Allahumma, bi-kya asbahna, wa bi-kya amsaina, wa bi-kya nakhya, wa bi-kya namu-tu wa ilyay-kya-n-nushuru. (This is read in the morning.) / O Allah, thanks to You we lived until the morning and thanks to You we lived until the evening, You give us life, and You deprive us of it and You raise us up to account.
Allahhumma, bi-kya amsaina, wa bi-kya asbahna, wa bi-kya nahya, wa bi-kya namutu wa ilyay-kya-l-masyru. (This is read in the evening) / O Allah, thanks to You we lived until the evening and thanks to You we lived until the morning. You give us life, and You take it away from us, and You raise us up to an account.
Bi-smi-Llahi allazi la yadurru ma "a ismi-hi shayun fi-l-ardi wa la fi-s-samai wa hua-s-Sami" u-l- "Alimu." / With the name of Allah, with the name of which nothing will harm either on earth or in heaven, because He is Hearing, Knowing! "(These words should be repeated three times. Nothing will harm the one who repeats them three times in the morning or in the evening ).
Allahumma, Anta Rabbi, la ilaha illa Anta, halyakta-ni wa ana "abdu-kya, wa ana" ala "ahdi-kya wa wa" di-kya ma-stata "tu. A" uzu bi-kya min sharri ma sana "tu, abu" at la-kya bi-ni "mati-kya" alayya, wa abu "at bi-zanbi, fa-gfir li, fa-inna-hu la yagfi-ru-z-zunuba illya Akta! / O Allah, You are my Lord and there is no god but You, You created me and I am Your slave and I will be faithful to You as long as I have the strength I resort to You from the evil of what I have done, I confess mercy which You showed me, and I confess my sin, forgive me, for truly no one forgives sins but You
And other types of remembrances of Allah and prayers, which, as is known from the Sunnah 2, should be pronounced in the mornings and evenings.
Staying in the mosque until the sun rises
After performing the morning prayer, it is advisable for a Muslim to sit in the place where he prayed before sunrise. During this time, he can read the Koran, turn to Allah with a prayer for forgiveness, etc. Then he should pray two (or more) rak'ahs of the desired "ad-Duha" prayer.
The Messenger of Allah, may Allah bless him and grant him peace, said: "Who prayed morning prayer with the jamaat, and then sat remembering Allah until sunrise, after which he prayed two rak'ahs, for him there will be a reward similar to the reward for a full Hajj and Umrah." Leads at-Tirmidhi. The Sheikh of Albania called it reliable.
Before dinner prayer
Time, from sunrise to dinner prayer, people spend in different ways. Students go to school and universities, employees go to their offices, workers go to their workplace. Some of the people are resting, accumulating strength for the night forms of worship. Others use this time in various types worship, which we will talk about at the end of this message.
Afternoon Prayer (az-Zuhr)
A Muslim is looking forward to the next prayer, understanding its importance.
"Each of you is in (a state of) prayer 3 as long as he is occupied with prayer, and nothing but prayer prevents him from returning to his family." Al-Bukhari and Muslim.
Then, a Muslim performs a prayer with a jamaat and tries to stand in the front row at the same time in order to receive the greatest reward for this.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said: "If people knew about (the reward that awaits those who pronounce the words) of the adhan and (is in) the first row (during common prayer), and apart from casting lots for arrows, they did not find another way (in order to decide who will become pronounce the words of adhan and who will take places in the front row), then they would definitely resort to this! Al-Bukhari and Muslim.
Then, he can perform an additional prayer, which is best performed at home.
The Messenger of Allah, may Allah bless him and grant him peace, said: "Truly the best prayer of a man is the prayer performed by him at home, in addition to the obligatory prescribed prayer." Al-Bukhari and Muslim.
Narrated Ibn Umar, may Allah be pleased with both of them: "I prayed with the Prophet (peace and blessings of Allaah be upon him) two rak'ahs before the dinner prayer and two rak'ahs after." Al-Bukhari and Muslim.
It is reported that he, may Allah bless him and grant him peace, : "... did not leave the accomplishment of four 4 rak'ahs before the afternoon prayer." Al Bukhari.
It is also reported that he, peace and blessings of Allah be upon him, said: "Whoever constantly prays four rak'ahs before dinner prayer and four after, for him Allah will prohibit fire." At-Tirmidhi, good hadith.
Prepared
Ziganshin Ilshat
Riyadh 1433-2012
In the name of Allah, the All-Merciful, the Merciful
Verily, all praise belongs to Allah, whom we praise and to whom we call for help and forgiveness. We seek protection from Allah from the evil of our souls and bad deeds. Whom Allah guides to the straight path, no one can lead astray. And whomever He leaves, no one will guide him to the straight path. And I testify that there is no one worthy of worship except Allah alone, who has no partner, and I testify that Muhammad is the servant of Allah and His messenger.
“O you who believe! Fear Allah with true piety and do not die otherwise than as Muslims!
“O people! Fear your Lord, who created you from one person, created a couple from him, and scattered many men and women descended from both of them. Fear Allah, in whose name you ask each other, and be afraid of breaking family ties. Verily, Allah is watching over you!”
“O you who believe! Fear Allah and speak the right word! Then He will correct your deeds for you and forgive you your sins. And whoever obeys Allah and His Messenger, he has achieved great success!
Indeed, the best words are the Book of Allah, and the best guidance is the guidance of Muhammad (peace and blessings of Allah be upon him). The worst deeds are innovations, and every innovation is heresy, and every heresy is error, and every error is in the Fire.
And then:
Allah Almighty said:
فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ
« Remember Me and I will remember you; thank Me and don't be ungrateful to Me!».
Allah Almighty also said:
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا
"O you who believe, remember Allah often..."
Allah Almighty also said:
وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
"... for men and women who often remember Allah, Allah has prepared forgiveness and a great reward."
عن أبي هريرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: ( سبق المفردون ) قالوا: "يا رسول الله، من المفردون؟ " قال: ( وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ ) رواه مسلم.
Abu Hurairah (may Allah be pleased with him) reported:
“Once the Messenger of Allah (peace and blessings of Allah be upon him) said: “Mufarridun” ahead of ". People asked: And who are the Mufarriduna, O Messenger of Allah?”- to which the prophet (peace and blessings of Allah be upon him) said:“ Men and women who often remember Allah ».
عن أبي سعيد و أبي هريرة رضي الله عنهما قالا: قال رسول الله صلى الله عليه وسلم: (( لا يقعد قوم يذكرون الله عز وجل إلا حفتهم الملائكة وغشيتهم الرحمة ونزلت عليهم السكينة وذكرهم الله فيمن عنده )) رواه مسلم.
It was narrated from Abu Sa'eed al-Khudri and Abu Hurairah (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings of Allah be upon him) said: When people sit, remembering Allah, they are sure to be surrounded by angels, and their mercy covers, and peace descends on them, and Allah remembers them among those who are before Him ».
عن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال: ( مثل الذي يذكر ربه والذي لا يذكر ربه مثل الحي والميت ) رواه البخاري.
And from Abu Musa al-Ash'ari (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said:
« He who remembers his Lord and he who does not remember his Lord are like the living and the dead. ».
Indeed, the remembrance of Allah is the reason that Allah Almighty himself begins to remember His slave. And this alone is enough to understand what dignity and honor such a thing as the remembrance of Allah contains. And what then to say, if the remembrance of Allah also gives rise to love for Him, and this is the spirit of Islam, the core of religion, the basis of happiness and salvation.
The remembrance of Allah revives the heart and inspires respectful fear of the Lord.
The remembrance of Allah opens to man the greatest doors of knowledge. The more he is in remembrance, the greater his knowledge.
The remembrance of Allah motivates and induces to constantly turn to Allah Almighty, and also when remembering a person’s heart is connected with the Lord.
The remembrance of Allah - erases sins, and eliminates estrangement between the slave and his Lord - Blessed be He and Exalted -
The remembrance of Allah is the seedlings of Paradise.
The remembrance of Allah is food for the heart and soul. A slave who has lost this is like an organism deprived of nourishment.
There are many benefits in the remembrance of Allah, and they were mentioned by the eminent scholar Ibn al-Qayyim - may Allah have mercy on him - in his great book “ Blessed rain of good words» ( Al-wabil as-sayyib min al-kalim at-tayyib).
By His mercy and generosity, Allah Almighty gave us the opportunity to receive Sharia knowledge, to know His perfect religion and live in accordance with this knowledge. And so, based on the words of Allah Almighty:
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
“Behold, your Lord proclaimed: “If you are grateful, then I will give you even more. And if you are ungrateful, then after all, the torment from Me is heavy ”-
I decided to make a small work dedicated to the remembrance of Allah, in order to thereby benefit myself and other Muslims. Also, one of the important reasons that prompted me to write this book is that most Muslims today - unfortunately - are negligent and scornful of the morning and evening remembrances of Allah. And all this comes either from ignorance or from laziness, and not a single Muslim, regardless of whether he is knowledgeable or only strives to acquire knowledge, cannot do without words of remembrance of Allah in the mornings and evenings. This book, despite its brevity, contains what every believer needs, desiring the happiness of this world and the next.
The basis of this book "The Morning and Evening Remembrances of Allah", which we offer to our reader, is taken from a small brochure compiled by the venerable Sheikh Muhammad Sa'eed Raslyan - may Allah preserve him -. In this book, he collected those remembrances that a Muslim needs to keep in touch with his Creator in the morning and evening.
In this work, I did not limit myself to just giving hadiths and explaining their position, taking into account their authenticity, which the venerable sheikh pointed out, but I tried to find the words of various imams about the position of this or that hadith and provide a link to them. Also in this work, I edited the translation of some hadiths given in the book "Remembrance of Allah" by Imam an-Nawawi - may Allah have mercy on him - which was translated by Abdullah Nirsha.
I pray to Almighty and Great Allah to help us remember and thank Him many times and properly worship Him. And I pray to the Almighty to make sure that this work is dedicated only to Him, and that He accepts and forgives our mistakes. I pray to Allah to show us the right path, protect us from all kinds of deviations, grant us new blessings and help us follow the example of our Prophet Muhammad, peace and blessings of Allah be upon him, in all our words and deeds, because He is Generous, Giving. I hope for the help of Allah, I trust in Him and offer Him my repentance. Allah is enough for us, no one has power and strength except the Almighty and Wise Allah. Praise be to Allah, the Lord of the worlds, and may He bless our Prophet Muhammad, members of his family, as well as all other prophets and righteous people every time he is commemorated by those who commemorate him. Praise be to Allah Who has helped us complete this work! If it is approved by Muslims, then only by the grace of Allah, and if it has flaws, we ask Allah's forgiveness and apologize to the readers. Praise be to Allah - the Lord of the worlds!
“This book was completed by me on 14 Rajab 1433 AH, which corresponds to 04 June 2012, and I authorize the transmission of its contents to all Muslims.”
