99 names of Allah with interpretation. Beautiful names of Allah. A short list of why this or that name of the Almighty is read

This page contains excerpts from the Qur'an describing the names of the Almighty. You will also learn about the repetition of which name of God, what can bestow you with a humble attitude towards him.

Below are descriptions of all 99 names of the Almighty. And also what they can graciously give you. We are talking about only 99 names, although the Almighty has many of them. But these are the ones He singled out for Man as especially important for him. Some of His names Allah revealed only to the chosen ones - the prophets and angels. There are names that Allah has hidden from us, these are names that are known only to Him or to a special elect.

All the names of God are describing His glory. But this does not mean that we can come up with His names ourselves. For example, by praising some of his qualities, by some word and deciding that it is suitable for His name. No. Allah Himself gave us His names. And only we should use them, and not invent our own, which we want, even though they also praise God, describing His greatness.

It is also important to understand the meaning of each name of the Almighty, so read the description (it is given below for each name of the Almighty).

Listen to the beautiful performance of the main name of Allah:

You can listen to all 99 names at one time (for example, every day), this is also very beneficial. Click on play to listen to all 99 names of Allah in one go:

How to practice the repetition of the names of the Almighty?

A short list for which this or that name of the Almighty is read:

One is the greatest name of God, indicating his Divine essence, which is different from the multiple things of the created world. The Qur'an begins with the words: "Bismillah ir-Rahman, ir-Rahim", which is usually translated "In the name of Allah, the Gracious and Merciful." Islamic theologians emphasize that it is important to pronounce this name correctly. No one else is called by this name.

All kinds of doubt and uncertainty will be removed from the heart of one who repeats this Name 1000 times daily, and in return, certainty and faith will be firmly strengthened. It is also very effective for healing incurable diseases.

This beautiful Name of Allah is very effective for improving memory and getting rid of cruelty in the heart and inattention in religious matters, if this name is read 100 times - 5 times a day after prayer.

Whoever reads this beautiful Name of Allah 100 times - 5 times a day after prayer, he will be delivered from all troubles.

A person will become financially independent if he begins to read this beautiful Name of Allah many times in the afternoon.

A person who knows this name of Allah Almighty rids his heart of everything that offends the dignity of Allah.

Allah will protect from all disasters the one who reads repeatedly this beautiful Name of Allah. And if you read this Name 160 times and blow on a sick person, then Allah will restore his health.

Whoever pronounces this beautiful Name of Allah 630 times, being in a state of understanding the greatness of Allah, Allah will protect him from all troubles. It is also advisable to repeat this Name for protection.

Allah will reward with honor and independence the one who reads this beautiful Name of Allah 40 times within 40 consecutive days. There will be no lack or need for anyone or anything for the one who repeats this name.

Whoever repeats this beautiful Name of Allah in the morning and in the evening 226 times, he will be protected from oppression by tyrants and despots. Often one who reads this beautiful Name of Allah will not have to do anything against his will, and he will be protected from cruelty and difficulties.

Whoever repeats this beautiful name of Allah for 7 consecutive days 100 times daily, Allah will protect him from all misfortunes. And whoever forms the habit of continuously repeating this beautiful name of Allah at night, then Allah will create an angel with the aim that he worship Allah in favor of this person.

Whoever repeats this beautiful Name of Allah 100 times after prayer on Friday, he can soon expect the forgiveness of Allah. It is also recommended to read this beautiful Name of Allah many times for forgiveness.

Who will blow into all 4 corners of the house after pronouncing this Name 10 times into each corner until morning prayer Allah will open all doors of well-being for him. And he who repeatedly reads this beautiful Name of Allah will be in abundance.

Whoever repeats this beautiful Name of Allah many times, Allah will open the doors of knowledge and wisdom and fill his heart with nur (the power of faith). It is especially recommended to repeat this beautiful Name of Allah in the evenings.

Whoever raises his hands daily in dua after prayer-spirit (prayer from sunrise to noon) and repeats this beautiful Name of Allah 10 times, then runs his hands over his face after dua (pronouncing his request to God), Allah will reward him with independence and protect from loneliness.

The one who pronounces a dua (request) for protection after repeating this beautiful Name of Allah 75 times, Allah will protect enemies, oppressors and envious people from evil.

Allah will improve eyesight and give his radiant light to the one who reads this beautiful Name of Allah 100 times after namaz-jumah (bread day prayer). And Allah will give respect in society to the one who repeats this Name of Allah after the Sunnah prayer (prayer), but before the Juma prayer (before the Friday prayer).

Whoever repeats this beautiful Name of Allah 99 times in a state of ablution in the last part of the night, Allah will fill his heart with nur (his radiance) and make him realize the innermost. It is especially good to repeat this Name many times and with inspiration on the night from Thursday to Friday.

Whoever writes (you can just use your finger) this beautiful Name of Allah on 20 pieces of bread on the night of Thursday to Friday or Friday and eats it, then all the creatures of Allah will help this person. And if this Name is repeated 20 times on Friday night, then this will help increase the sincerity and loyalty of friends.

Whoever sincerely repeats this beautiful Name of Allah for four days many times, Allah will allow him to comprehend the hidden. And repeated repetition is effective for getting rid of insatiable desires and bad habits.

Whoever repeats this beautiful Name of Allah will be rewarded with respect and honor.

Who often repeats this beautiful Name of Allah, he will be cured of headaches and colds, and his sorrows and sorrows will go away. Moreover, Allah will bless him with wealth and children. And Allah will forgive the sins of the one who sincerely says, "Ya Rabbi igfirli."

Whoever repeats this beautiful Name of Allah daily and, having written it, will keep it to himself, then Allah will exalt the reader, increase his wealth and fulfill his legitimate desires. And repeatedly and regularly reading this Name, Allah will strengthen iman(faith) and will facilitate the achievement of the cherished goal.

The dua (requests) of the believer (believer) will be accepted if this beautiful Name of Allah is read constantly.

Allah will reward with honor the one who writes this beautiful Name of Allah on paper or on cloth, and will keep it.

Let the one who strives for spiritual growth and material independence repeat this beautiful Name of Allah many times. And he who experiences difficulties with earnings, let him often read this Name of Allah, and he will have income.

Whoever lost or disappeared from one of their relatives, or someone was stolen, let him write this beautiful Name of Allah in all four corners of a square sheet of paper and, before starting the morning prayer (prayer), put this sheet on his palms and read the dua ( request). The missing person will return soon (or the stolen item will be returned), everything will be found.

A woman whose breast does not secrete milk, let her drink water in which paper with this beautiful Name of Allah is soaked. And her breasts will fill with milk. Also, by the will of Allah, troubles will disappear from the one who often repeats this Name.

Bad habits will change to good ones for one who reads this beautiful Name of Allah in seclusion 93 times for 45 consecutive days. Often repeating this Name of Allah will be loved and respected.

Whoever repeats this Name 20 times daily and at the same time blows on 20 pieces of bread, everyone will help him.

If you sincerely repeat this beautiful Name of Allah many times and blow on a sick person (you can do it yourself), then Allah will bless the healing of the disease. And to improve your character, it is advisable to read this Name on your hands and run them over your body.

Whoever desires good health, let him repeat this beautiful Name of Allah 3000 times daily. And for the healing of any disease, you need to write this Name in musk and rose water on paper and soak in water, which is offered to the patient to drink.

Whoever repeats this beautiful Name of Allah in seclusion many times in such a way that he experiences an unusual spiritually exalted state, then the light of faith will become apparent to him.

Whoever repeats this beautiful Name of Allah 115 times in the position of sajdah (bow, touching the forehead with the forehead) before the start of namaz-fajr (morning prayer), he will acquire honesty and truthfulness. And if, being in a state of ablution, repeat this Name of Allah many times, this will help to gain independence from everything earthly.

Whoever repeats this beautiful Name of Allah constantly, Allah will give him courage, courage and protection from the enemy (do not forget that one's own ego is the worst enemy of man). And whoever repeats this beautiful Name of Allah often, he will become obedient and humble.

Whoever wants a child, let him repeat this beautiful Name of Allah 40 times daily. If you repeat this Name 1000 times during (40) Fridays, then: 1) if the traveler himself repeats this beautiful Name of Allah, then he will return back with dignity and safety; 2) the reader will be protected from harm and damage; 3) Allah will fulfill the request of the reader.

* Namaz-ishraq: Number of rak'ahs: from 2 to 4. Time of performance: 15-20 minutes after sunrise.

Thanks to the constant repetition of this beautiful Name of Allah, all the problems of the reader will soon be solved. Moreover, lost strength and dignity will even be restored.

Whoever repeats this beautiful Name of Allah 7 times daily will be protected from committing such great sins as drinking alcohol or frivolous relationships. Thanks to the constant repetition of this Name, love for the earthly will go away, and if you read 7 times and blow on a newborn, then he will be protected from evil.

Allah will forgive the one who repeats this beautiful Name of Allah many times. It is highly recommended to read the following dua (request) after repeating this beautiful Name: “Allahumma innakya afuvvun, tuhybbul-afwa, fafu anni.” Translation: “O Allah. You are Forgiving. You love to forgive. So forgive me.”

Allah will give honor, respect and independence to the one who repeatedly repeats this beautiful Name of Allah.

Material and spiritual wealth will be given to the one who reads this beautiful Name of Allah 1111 times before and after reading 11 times salavat-durud (i.e. salatul-ibrahimiya or the last part of tahiyat - what is read in all prayers after tahiyat in the last rak'ah ).

The meaning of the words encountered in the text is written.

One of the most famous saints in India - Shirdi Sai Baba- was a Muslim.

In contact with

According to the Quran:

“Allah has beautiful names; call him after them and leave those who schismatic about his names. They will be rewarded for what they do!”

General information

The number of names of Allah (which can also be understood as aspects of God), combined into a single list, is determined by the words of the prophet Muhammad:

“Indeed, Allah has ninety-nine names, one hundred minus one. everyone who remembers them will go to paradise.”

The Qur'an prescribes to use them in prayers:

“Allah has the most beautiful names. Therefore, call upon Him by means of them, and leave those who deny His names."

Al-Araf 7:180 (Kuliyev)

In academic writings, names are often ordered according to the order in which they appear in the Qur'an.

At the same time, there is a tradition to arrange them according to the Arabic alphabet.

The name "Allah" is usually not included in the list and, characterized as the highest (al-sim al-"azam), is often called the hundredth. Since the Qur'an does not give an unambiguous list of names, in different traditions it may differ in one or two names.

In the lists, the names of Allah are usually given with the Arabic definite article al-. But if the name of Allah in prayer is not mentioned as part of a phrase, but by itself, then instead of al- it is pronounced ya- (“Ya-Salam” - “Oh, Peacemaker!”).

Classification

All 99 names can be conditionally divided into two or three groups according to their features.

Firstly, they distinguish between the names of the essence of God (adh-dhāt) and the names of His qualities (aṣ-ṣifāt), and secondly, they distinguish between the origin of the name: traditional names and names that follow directly from the Qur'an or indirectly from it.

In the theology of Islam, there are more detailed classifications, in particular, among the names of qualities, the names of mercy and severity, beauty and greatness, and others can differ.

The concepts of "tanzih" (tanzīh) and "tashbih" (tashbīh) reflect the problem of anthropomorphism in Islam.

Tanzih means the impossibility of comparing God with man. On the other hand, a person perceives the divine through the prism of his life concepts and capabilities, therefore, he describes God with such names as Independent, Illustrious, etc., corresponding to the tanzikha tradition. Tashbih is the opposite of tanziha, meaning the similarity of something to something.

As a religious concept, it means the possibility of describing the divine through qualities created by God.

Tashbih includes the names Merciful, Loving, Forgiving, etc.

According to the Quran, no one and nothing can equal or be like Allah.

On the other hand, the Quran describes Allah using the attributes of a person or human life- hands, throne. As a result, questions arise: is God different from his creation and how legitimate it is to describe Him by comparison with the creations of Allah.

The answers are the subject of debate in classical Islamic theology.

At present, the concept of the theologian and philosopher of the early 10th century, al-Ashari, is more common.

According to this concept, the description of Allah given in the Qur'an and Hadith should be accepted as true.

"God has unique differences from His creations, but their essence is unknown."

Rules

If the names of Allah come from derivative verbs, then Sharia law follows from such names.

For example, if the robbers repent of their deeds, then the established measure of punishment is not applied to them.

They rely on the following statement from the Qur'an:

“This does not apply to those who repented before you got the better of them. May you know that Allah is Forgiving, Merciful!”

The mention of these two names indicates that Allah forgives such people and shows compassion to them, delivering them from the established punishment.

List of names

№	Arabic	Practical transcription	Transliteration	Meaning	Mentions in the Quran	Comments
الله	Allah (inf.)	Allah	Allah, God, One God	See "Comments" column	The name "Allah" is mentioned 2697 times in the Qur'an. In translations, it is often used as a synonym for the word "God", but for Muslims, "Al Lah" at the same time means "the oneness of God." The etymology of the Arabic word "Allah" has not been fully elucidated. It can enter the name of a person only in the form, like Abd-Allah (servant of God).
1	الرحمن	Ar-Raḥmān (inf.)	Ar-Rahman	Gracious, All-Beneficent, Merciful, Compassionate		With the exception of the beginnings of the suras, the name al-Rahman is mentioned 56 times in the Qur'an and most often in the 19th sura. It can only be used to address Allah. It has many meanings related to the concept of mercy. Some Islamic theologians, based on the words of Muhammad, deduce the origin of the names ar-Rahman and ar-Rahim from the Arabic word ar-Raḥman, meaning mercy. According to the Aramaicist Yona Greenfeld (eng. Jonas C. Greenfield), ar-Rahman, unlike the word ar-rahim, is borrowed, which causes its complex structure of meanings. In Islamic theology, the name ar-Rahim is considered to include all types of God's compassion (possessing mercy), while ar-Rahman means action towards believers (showing mercy).
2	الرحيم	Ar-Raḥīm (inf.)	Ar-Rahim	Merciful	In the verses and the beginning of every sura except one.	It is mentioned 114 times in the Quran in relation to Allah. Often found together with the name al-Rahman. It is believed that it comes from the word ar-Raḥman, meaning mercy. In Islamic theology, the name ar-Rahman is considered to include all types of God's compassion, while ar-Rahim means action towards believers and it can be used as a characteristic of a person.
3	الملك	Al-Malik (inf.)	Al-Malik	Tsar	Ta Ha 20:114, Al-Mu'minun 23:116, Al-Hashr 59:23, Al-Jumu'a 62:1, An-Nas 114:2	Here it means the king of kings, the absolute ruler, carefully guiding his followers. It can serve as the basis for the formation of a name, for example, Abdulmalik (slave of the king). Sahihi Al-Bukhari and Muslim cite the words of the prophet Muhammad that the name al-Malik is the most accurate description of Allah as the highest king. This name is found in the Qur'an in three linguistic forms: al-Malik (occurs five times), al-Mālik (occurs twice, see Malik al-Mulk) and al-Malīk (occurs once). The corresponding Arabic words have different semantic connotations, meaning the person whose orders are carried out, the one who owns, and the one who can forbid something to others. In the case of 99 names, the semantic distinction is erased, and each of the forms in a particular verse emphasizes its content. In fact, they are related to each other in the same way as the names ar-Rahman and ar-Rahim.
4	القدوس	Al-Quddūs (inf.)	Al Quddus	Saint	Al-Hashr 59:23, Al-Jumu'a 62:1	The name is based on the word Quadusa, meaning to be pure, holy. Also, this name is translated as the Most Pure, in commemoration of the fact that Allah is free from vices, shortcomings and human sins.
5	السلام	As-Salām (inf.)	As-Salam	Most Pure, Giver of Peace and Prosperity, Peacemaker, Exceptional	Al-Hashr 59:23	Allah protects the believers from all dangers. Being a source of peace and harmony, he grants peace and protection of Paradise to believers.
6	المؤمن	Al-Mu'mim (inf.)	Al Mu'min	Preserving, Giving Security, Giving Faith, Conduit of Faith, Guaranteeing Protection	Al-Hashr 59:23	The name al-Mu'min considers two aspects: God as a source of stability and security, on the one hand, and as a source of faith in a person's heart, on the other. It is explained that faith is the highest gift of Allah and it protects from any troubles. This name comes from the verb "believe", like the Arabic name of the believer - mu'min.
7	المهيمن	Al-Muhaymin (inf.)	Al-Muhaymin	Guardian, Guardian, Guide, Savior	Al-Hashr 59:23	It is explicitly mentioned in the Qur'an once, but descriptions of Allah corresponding in meaning are found more than once. The word "muheimin" has several meanings, and in this case it is interpreted as the name of the one who provides peace and protection. Its theological meaning is to describe Allah as the one who protects the interests of the believers. Its other meaning describes Allah as a witness to all the words and actions of a person who protects their result. The meaning of the name is also interpreted as a reminder that all good and bad deeds of a person are known to Allah and all of them are recorded in the Preserved Tablet.
8	العزيز	Al-Azīz (inf.)	Al Aziz	Mighty, Almighty, Conqueror	Al-Imran 3:6, An-Nisa 4:158, Taubah 9:40, Taubah 9:71, Al-Fath 48:7, Al-Hashr 59:23, As-Saaf 61:1	It is pointed out that there is no one more powerful than Allah. As manifestations of the power of Allah in Islamic theology, the creation of people by God, their actions, help to the righteous, and the creation of natural phenomena are listed.
9	الجبار	Al-Jabbar (inf.)	Al Jabbar	Mighty, Subduing, Bogatyr (Correcting Force), Irresistible	Al-Hashr 59:23	Traditionally, the translation of this name from Arabic is associated with the aspect of strength, the ability to subjugate. IN English translations it is customary to use the term The Despot to emphasize the idea that no one can control God, and on the contrary, Allah has the power of coercion, in particular, coercion to follow one way or another. Since following Allah is the best choice, emphasizes the good for man associated with this quality of God. The second interpretation is related to the word jabbarah, which is usually translated as "too high to be reached". From this it follows that Allah is placed higher than anyone else.

In Arabic	Transliteration	Translation	Meaning in the Quran
11	المتكبر	Al-Mutakabbir	Superior	2:260; 7:143; 59:23;
transcending all creation; He, whose qualities are higher than the qualities of creatures, is pure from the qualities of creatures; The only Possessor of True Majesty; He Who finds all His creations insignificant in comparison with His essence, for no one is worthy of pride but Him. His pride is shown in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will. He crushes all who are arrogant towards Him and His creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and an infringement on their rights. Cruelty does not belong to the qualities of the righteous servants of Allah. They are obliged to obey and obey their Sovereign. (abjadiya 693)
12	الخالق	Al Khaliq	Dimensional (Architect)	6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24;
The one who truly creates, without example and prototype, and determines the fate of creatures; The one who creates what he wants out of nothing; The one who created the masters and their skills, qualifications; The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence. (abjadiya 762)
13	البارئ	Al Bari	Creator (Builder)	59:24
He Who, by His might, created all things; He is the Creator Who created everything from non-existence according to His predestination. For this He does not need to make any effort; He says to something: "Be!" and it comes true. He who knows this name of the Almighty does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs, only from Him. (abjadiya 244)
14	المصور	Al Musawwir	Shaping (Sculptor)	20:50; 25:2; 59:24; 64:3;
Logos, Mind, Sophia - the source of meanings and forms; The One Who gives forms and images to creations; The one who gave each creation its unique form, pattern, different from other similar creations. (abjadiya 367)
15	الغفار	Al Ghaffar	Indulgent (Covering sins)	20:82; 38:66; 39:5; 40:42; 71:10;
He Who is the only one who forgives and conceals the sins of creation, who forgives both in this and the next world; He who makes clear the beautiful features of His servants and covers their shortcomings. He hides them in worldly life and refrains from retribution for sins in the life to come. He hid from a person, behind his beautiful appearance, what is condemned by the eye, He promised those who turn to Him, sincerely repenting about what has been done, to replace their sins with good deeds. A person who knows this name of Allah hides everything vicious and filthy in himself and covers the vices of other creatures, turning to them with forgiveness and condescension. (abjadiya 312)
16	القهار	Al-Kahhar	dominant	6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16;
He Who, by His highness and power, tames creations; The one who makes you do what he wants, regardless of whether they want it or not want creation; The one to whose greatness creations are obedient. (abjadiya 337)
17	الوهاب	Al Wahhab	Giver (Giver of alms)	3:8; 38:9, 35;
He Who bestows unselfishly, Who bestows blessings on His servants; He Who, without waiting for a request, grants the necessary; He who has good things in abundance; The One Who bestows constantly; The One Who gives gifts to all His creatures, not wanting compensation and not pursuing selfish goals. No one has this quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to the service of his Lord, not striving for anything other than His contentment. He performs all his deeds only for His sake and unselfishly bestows gifts on those in need, not expecting any reward or gratitude from them. (abjadiya 45)
18	الرزاق	Ar-Razzaku	endowing	10:31; 24:38; 32:17; 35:3; 51:58; 67:21;
God is the giver of livelihood; He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The One Who preserves the life of living creatures and establishes it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and seeks to become the reason for sending down food to other creatures. He does not strive to receive the inheritance of Allah in what He has forbidden, but endures, calls on the Lord and works to obtain a inheritance in what is permitted. (abjadiya 339)
19	الفتاح	Al-Fattah	Opening (Clarifying)	7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6;
He who reveals the hidden, eases difficulties, takes them away; The one who has the keys to secret knowledge and heavenly blessings. He opens the hearts of believers to know Him and love Him, opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to avert harm and remove evil and strives to become an occasion for opening the gates of heavenly blessings and faith before them. (abjadiya 520)
20	العليم	Al Alim	Omniscient	2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
The One Who knows everything about everything, Those who have comprehended this name, strive for knowledge. (abjadiya 181)
21	القابض	Al Qabid	Reducing (Limiting)	2:245; 64:16-17;
The one who, in His just order, narrows (reduces) the benefits to whom he wants; He who holds souls in His power, subjecting them to death, owns the blessings of His sincere servants and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their disobedience and arrogance. A person who knows this name of Allah keeps his heart , his body and those around him from sins, evil, bad deeds and violence, admonishing, warning and frightening them. (abjadiya 934)
22	الباسط	Al Baasit	Magnifying (Distributing)	2:245; 4:100; 17:30;
The one who gives life to creatures, endowing their bodies with souls, and delivers a generous inheritance to both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this by preaching and deception. (abjadiya 104)
23	الخافض	Al Hafid	belittling	2:171; 3:191-192; 56:1-3; 95:5;
Humiliating all those who are wicked, who rebelled against the truth. (abjadia 1512)
24	الرافع	Ar-Rafi	uplifting	6:83-86; 19:56-57; 56:1-3;
He lifts up the believers who are engaged in worship; Holding up the sky and clouds. (abjadiya 382)
25	المعز	Al Mu'izz	Amplifying (Exalting)	3:26; 8:26; 28:5;
Giving strength, power, victory to those who want, elevating him. (abjadiya 148)
26	المذل	Al-Muzill	Weakening (Crushing)	3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20;
Degrading the one he wants, depriving him of strength, power and victory. (abjadiya 801)
27	السميع	As-Samiu	All Hearing	2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
The one who hears the most hidden, the quietest; The one for whom the invisible does not exist among the visible; He who embraces even the smallest of things with His vision. (abjadiya 211)
28	البصير	Al Basir	All-seeing	2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
He who sees the open and the hidden, the obvious and the secret; The one for whom the invisible does not exist among the visible; He who embraces even the smallest of things with His vision. (abjadiya 333)
29	الحكم	Al Hakam	Judge (decisive)	6:62, 114; 10:109; 11:45; 22:69; 95:8;
al-Hakam (Determiner or Judge). The Messenger of Allah says: “Verily, Allah al-Hakam (the judge) and He owns the court (or the decision)” (Abu Dawud, Nasai, Bayhaki, Imam Albani said a reliable hadith in “Irwa al-Galil” 8/237) (abjadiya 99)
30	العدل	Al Adl	Fairest (Justice)	5:8, 42; 6:92, 115; 17:71; 34:26; 60:8;
He who has order, decisions, deeds are just; He Who Himself does not show injustice and forbade it to others; He Who is pure from injustice in His deeds and decisions; Giving to each according to his deserts; He who is the source of the highest justice. He treats His enemies justly, and He is merciful and merciful to His righteous servants. A person who knows this name of Allah does justice in all his deeds, even if he meets enemies. He does not oppress anyone and does not oppress and does not sow damage on the earth, for he does not oppose the predestination of Allah. (abjadiya 135)
31	اللطيف	Al Latif	Insightful (Understanding)	3:164; 6:103; 12:100; 22:63; 28:4-5; 31:16; 33:34; 42:19; 52:26-28; 64:14; 67:14;
Kind towards his slaves, Merciful towards them, Facilitating their lives, Supporting them, Merciful to them. (abjadiya 160)
32	الخبير	Al Khabir	Knowledgeable (Understood)	3:180; 6:18, 103; 17:30; 22:63; 25:58-59; 31:34; 34:1; 35:14; 49:13; 59:18; 63:11;
Knowing the secret as well as the obvious, knowing both the external manifestation and the internal content; The one for whom there is no secret; He, from Whose knowledge nothing leaves, does not move away; The one who knows what was and what will be. A person who knows this name of Allah is submissive to his Creator, since He knows best of all about all our deeds, both obvious and hidden. We should entrust all our affairs to Him, for He knows best of all which of them is best. This can be achieved only by following His commands and sincerely crying out to Him. (abjadiya 843)
33	الحليم	Al Halim	Calm (Meek)	2:225, 235, 263; 3:155; 4:12; 5:101; 17:44; 22:59; 33:51; 35:41; 64:17;
The one who frees from the torment that showed disobedience; He Who gives blessings to both those who have shown obedience and those who have disobeyed; He who sees the disobedience of His commands, but He is not overcome by anger, and He is not in a hurry with retribution, despite all His might. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act lightly. (abjadiya 119)
34	العظيم	Al Azim	Fabulous	2:105, 255; 42:4; 56:96;
Whose greatness has no beginning and no end; Whose height has no limits; One to whom there is no like; The one whose true essence and greatness, which are above all things, no one can comprehend, for it is beyond the capabilities of the mind of creations. A person who knows this name of Allah exalts Him, humbles himself before Him and does not exalt himself either in his own eyes or any of the creatures of the Almighty. (abjadiya 1051)
35	الغفور	Al Ghafoor	Merciful (Confessor of sins)	22:173, 182, 192, 218, 225-226, 235; 3:31, 89, 129, 155; 4:25; 6:145; 8:69; 16:110, 119; 35:28; 40:3; 41:32; 42:23; 57:28; 60:7;
One who forgives the sins of His servants. if they repent. (abjadiya 1317)
36	الشكور	Ash-Shakur	Grateful (Rewarding)	4:40; 14:7; 35:30, 34; 42:23; 64:17;
Giving a great reward to His servants for their small worship, Perfecting weak deeds, Forgiving them. A person who knows Allah through this name thanks his Creator for His blessings in worldly life and uses them to achieve His contentment, but in no case in disobedience to Him, and also thanks those creatures of the Lord who were virtuous towards him. (abjadiya 557)
37	العلي	Al Aliy	Almighty	2:255; 4:34; 22:62; 31:30; 34:23; 40:12; 41:12; 42:4, 51; 48:7; 57:25; 58:21; 87:1;
The one whose highness is inestimably high; He who has no equal, no rivals, no associates and associates; The One Who is above all this, the One Whose essence, power and strength are the highest. (abjadiya 141)
38	الكبير	Al Kabir	Great	4:34; 13:9; 22:62; 31:30; 34:23; 40:12;
He who has true greatness in qualities and deeds; Needing nothing; One whom no one and nothing can weaken; The one with which there is no similar. Wed Akbar - The Greatest. (abjadiya 263)
39	الحفيظ	Al Hafiz	The keeper	11:57; 12:55; 34:21; 42:6;
Protecting everything that exists, every existence, including the smallest substances; The one whose patronage is endless, endless; The one who guards and maintains all things. (abjadiya 1029)
40	المقيت	Al Muqit	Supporting (Providing)	4:85;
Disposing of everything necessary for life support; Bringing it to His creatures, Determining its quantity; giving help; Powerful. (abjadiya 581)
41	الحسيب	Al-Hasib	Sufficient (Calculator)	4:6, 86; 6:62; 33:39;
Sufficient for his servants; Sufficient for everyone who trusts in him. He satisfies His servants according to His mercy, takes them away from trouble. He is sufficient to rely on Him alone to achieve good things and livelihood, and there is no need for anyone else. All His creatures need Him, for His sufficiency is eternal and perfect. Such an awareness of the sufficiency of the Almighty is achieved through causes, the Creator of which is Almighty Allah Himself. He installed them and pointed them out to us, explaining how to use them to achieve what we wanted. The one who knows this name of the Lord asks Him for His sufficiency and manages only with it, after which he is not comprehended by excitement, fear or anxiety. (abjadiya 111)
42	الجليل	Al Jalil	Majestic	7:143; 39:14; 55:27;
He who has true greatness and all perfect qualities; Clean from any flaws. (abjadiya 104)
43	الكريم	Al Karim	Generous (Generous)	23:116; 27:40; 76:3; 82:6-8; 96:1-8;
The one whose blessings do not decrease, no matter how much he gives; Most Valuable, Covering everything of value; He whose every deed is worthy of the highest praise; He Who fulfills His promises and bestows not only in full, but also adds from His grace even when all the desires of creatures are exhausted. He is not worried about who and what He has bestowed, and He does not destroy those who have taken refuge with Him, for the bounty of Allah is absolute and perfect. He who knows the Almighty through this name hopes and trusts only in Allah, who bestows on all who He asks, but His treasury never dries up from this. The greatest blessing of Allah towards us is that He gave us the opportunity to know Him through His names and beautiful qualities. He sent His messengers to us, promised us the gardens of Eden, in which there is no noise and no fatigue, and in which His righteous servants will stay forever. (abjadiya 301)
44	الرقيب	Ar-Rakib	Caretaker (Watcher)	4:1; 5:117; 33:52;
Watching the state of his creatures, Knowing all their deeds, Fixing all their deeds; The one from whose control no one and nothing leaves. (abjadiya 343)
45	المجيب	Al Mujib	Responsive	2:186; 7:194; 11:61;
Responding to prayers and requests. He blesses His servant even before he turns to Him, answers his prayer even before need befalls him. He who knows the Almighty through this name answers his loved ones when they call him, helps those who ask for help by to the best of his ability. He calls for help to his Creator and knows where help comes from, it is from Him, and even if he assumes that help from his Lord is late, verily, his prayer will not be forgotten by Allah. Therefore, he must call people to the One who answers the prayer - to the Close, Hearing. (abjadiya 86)
46	الواسع	Al Waasi	Omnipresent (Omnipresent)	2:115, 247, 261, 268; 3:73; 4:130; 5:54; 24:32; 63:7;
He whose blessings are wide for creatures; The one whose mercy is great for all things. (abjadiya 168)
47	الحكيم	Al-Hakim	wisest	2:32, 129, 209, 220, 228, 240, 260; 3:62, 126; 4:17, 24, 26, 130, 165, 170; 5:38, 118; 9:71; 15:25; 31:27; 46:2; 51:30; 57:1; 59:22-24; 61:1; 62:1, 3; 66:2;
He Who does everything wisely; The one who does the right things; The one who knows the essence, the inner content of all affairs; He who knows well the wise decision predetermined by Himself; The one who has all the deeds, all decisions, fair, wise. (abjadiya 109)
48	الودود	Al Wadud	Loving	11:90; 85:14;
Loving his slaves and beloved for the hearts "aulia" ("aulia" - plural from "wali" - a righteous, devoted servant). (abjadiya 51)
49	المجيد	Al Majiidu	Glorious	11:73; 72:3;
The highest in majesty; The one who has a lot of good, who gives generously, from whom the benefit is great. (abjadiya 88)
50	الباعث	Al Bais	Resurrecting (Awakening)	2:28; 22:7; 30:50; 79:10-11;
Resurrecting creatures on the Day of Judgment; He Who sends prophets to the people sends help to His servants. (abjadiya 604)
51	الشهيد	Ash-Shahid	Witness (Witness)	4:33, 79, 166; 5:117; 6:19; 10:46, 61; 13:43; 17:96; 22:17; 29:52; 33:55; 34:47; 41:53; 46:8; 48:28; 58:6-7; 85:9;
Vigilantly and vigilantly watching the world. The word "shahid" is related to the concept of "shahada" - evidence. He is a witness to what is happening, from which not a single event can hide, no matter how small and insignificant it may be. Witnessing means not being what you testify. (abjadia 350)
52	الحق	Al Haqq	Truth (Real)	6:62; 18:44; 20:114; 22:6, 62; 23:116; 24:25; 31:30;
Establishing the truth of the true through His words (kalima); He Who establishes the truth of His friends. (abjadiya 139)
53	الوكيل	Al-Wakil	Fiduciary	3:173; 4:81; 4:171; 6:102; 9:51; 17:65; 28:28; 31:22; 33:3, 48; 39:62; 73:9;
The one who should be relied upon; Sufficient for those who rely on Him alone; Who pleases those who hope and rely only on Him. (abjadia 97)
54	القوى	Al Qawiyy	almighty	2:165; 8:52; 11:66; 22:40, 74; 33:25; 40:22; 42:19; 57:25; 58:21;
Possessor of complete, perfect power, Victorious, He who does not lose; One who has power above all other power. (abjadiya 147)
55	المتين	Al Matin	unwavering	22:74; 39:67; 51:58; 69:13-16;
Not in need of funds to implement His decisions; Needing no help; The one who does not need an assistant, a companion. (abjadiya 531)
56	الولى	Al Waliy	Friend (Companion)	2:107, 257; 3:68, 122; 4:45; 7:155, 196; 12:101; 42:9, 28; 45:19;
He Who favors those who obey, Helping those who love them; Taming enemies; Guaranteed for the deeds of creatures; Guardian of the created. (abjadiya 77)
57	الحميد	Al Hameed	praiseworthy	4:131; 14:1, 8; 17:44; 11:73; 22:64; 31:12, 26; 34:6; 35:15; 41:42 42:28; 57:24; 60:6; 64:6; 85:8;
Worthy of all praise because of its perfection; The owner of eternal glory. (abjadiya 93)
58	المحصى	Al Muhsi	Accountant (Accounting)	19:94; 58:6; 67:14;
The One Who, with His knowledge, determines the boundaries for everything that exists; The one from whom nothing escapes. (abjadiya 179)
59	المبدئ	Al Mubdi	Founder (Innovator)
He Who from the very beginning, without example and prototype, created everything that exists. (abjadiya 87)
60	المعيد	Al-Muyid	Returning (Restorer)	10:4, 34; 27:64; 29:19; 85:13;
Repeating, giving stability to the Universe, Returning; The One Who returns all living things to a dead state, and then in the next world revives them, returning them to life. (abjadiya 155)
61	المحيى	Al Muhyi	revitalizing (life-giving)	2:28; 3:156; 7:158; 10:56; 15:23; 23:80; 30:50; 36:78-79; 41:39; 57:2;
The one who creates life; He who gives life to any thing he wants; He who created creations from nothing; The one who revives even after death. (abjadia 89)
62	المميت	Al Mumit	Mortifying (Sleeping)	3:156; 7:158; 15:23; 57:2;
He who decreed death to all mortals; He besides whom there is no one who kills; He Who tames His servants with death when He wants and how He wants. (abjadiya 521)
63	الحي	Al-Khaiy	Living (Waking)	2:255; 3:2; 20:58, 111; 25:58; 40:65;
Forever alive; The one whose life has no beginning and no end; He Who has always been alive and will remain forever alive; Alive, Not Dying. (abjadiya 49)
64	القيوم	Al Qayyum	Independent (Independent)	2:255; 3:2; 20:111; 35:41;
Independent of no one and nothing, Needing no one and nothing; The one who takes care of everything; through whom all things exist; He who created the creatures and maintains them; One who has knowledge of everything. (abjadiya 187)
65	الواجد	Al Wajid	Wealthy (located)	38:44;
The one who has everything that exists, for whom there is no concept of “missing”, “insufficiency”; He with whom all works are preserved, nothing is wasted; The one who understands everything. (abjadiya 45)
66	الماجد	Al Majid	most glorious	11:73; 85:15;
He who has complete perfection; He who has a beautiful Majesty; He whose qualities and deeds are great and perfect; Showing generosity and mercy towards His servants. (abjadiya 79)
67	الواحد الاحد	Al-Wahid ul-Ahad	One and Only (One)	2:133, 163, 258; 4:171; 5:73; 6:19; 9:31; 12:39; 13:16; 14:48; 18:110; 22:73; 37:4; 38:65; 39:4; 40:16; 41:6; 112:1;
There is none other than Him and none equal to Him. (abjadiya 19)
68	الصمد	As-Samad	Persistent (Unchanging)	6:64; 27:62; 112:1-2;
It symbolizes the eternity and independence of Allah. He is the One to whom all obey; The one without Whose knowledge nothing happens; The one whom everyone needs in everything, and He Himself does not need anyone or anything. (abjadiya 165)
69	القادر	Al Qadeer	Mighty	6:65; 17:99; 35:44; 36:81; 41:39; 46:33; 70:40-41; 75:40; 86:8;
He who can create from nothing and can destroy things; The one who can create being from non-being and can turn it into non-being; Doing everything wisely. (abjadiya 336)
70	المقتدر	Al Muqtadir	Omnipotent	18:45-46; 28:38-40; 29:39-40; 43:42, 51; 54:42, 55;
He Who arranges things for creatures in the best way, since no one can do this. (abjadiya 775)
71	المقدم	Al Muqaddim	Approaching (Promoting)	16:61; 17:34; 50:28;
Pushing forward everything that should be ahead; Bringing forth His worthy servants. (abjadiya 215)
72	المؤخر	Al Muahhir	retracting (retracting)	7:34; 11:8; 14:42; 16:61; 71:4;
Pushing back everything that should be behind; He who pushes back, according to His understanding and according to His will, the infidels, the wicked, and all those who should be pushed back. (abjadiya 877)
73	الأول	Al Awwal	Start (First)	57:3
Alpha - First, Beginningless and Eternal. The one who preceded the universe. (abjadiya 68)
74	الأخر	Al Ahir	Completion (Last)	39:68; 55:26-27; 57:3;
Omega - Last; The one who remains after the destruction of all created; He Who has no end, ever Remaining; The one who destroys everything; The one after whom there will be nothing but himself, the eternal immortal almighty God, the Creator of all times, peoples and worlds. (abjadiya 832)
75	الظاهر	Az-Zahakhir	Explicit (understandable)	3:191; 6:95-97; 50:6-11; 57:3; 67:19;
Immanent. Manifested in a multitude of facts testifying to His existence. (abjadiya 1137)
76	الباطن	Al-Baatyn	Secret (Secret)	6:103; 57:3;
He Who knows both the obvious and the hidden about everything; The One Whose signs are clear, and Himself in this world is Invisible. (abjadiya 93)
77	الوالي	Al Waali	Ruler (Patron)	13:11; 42:9;
Ruler over all things; The One who does everything according to His will and wisdom; One whose decisions are carried out everywhere and always. (abjadiya 78)
78	المتعالي	Al Mutali	Exalted (Transcendent)	7:190; 13:9; 20:114; 22:73-74; 27:63; 30:40; 54:49-53;
He who is above slanderous fabrications, above the doubts arising from the created. (abjadiya 582)
79	البر	Al Barru	Virtuous (Good)	16:4-18; 52:28;
He Who does good to His servants is Merciful to them; Giving to those who ask, showing mercy to them; Faithful to the treaty, the promise for the created. (abjadiya 233)
80	التواب	At-Tawwab	Receiving (Repentant)	2:37, 54, 128, 160; 4: 17-18, 64; 9:104, 118; 10:90-91; 24:10; 39:53; 40:3; 49:12; 110:3;
From the Arabic "tauba" - repentance. Accepting the repentance of servants, Favoring them in repentance, Leading them to repentance, Able to conscience, induce to repentance. Answering prayers; Forgiving the sins of those who repent. (abjadiya 440)
81	المنتقم	Al Muntakim	Punishing (Vengeful)	32:22; 43:41, 55; 40:10; 44:16; 75:34-36;
Breaking the spine of the disobedient; Tormenting the wicked, but only after notification and warning, if you do not come to your senses. (abjadiya 661)
82	العفو	Al Afuw	Forgiving (Removing sins)	4:17, 43, 99, 149; 16:61; 22:60; 58:2;
The one who forgives for sins; Removes from sin; Purifies bad deeds; He Whose mercy is wide; Doing good and disobedient, not hurrying with punishment. (abjadiya 187)
83	الرؤوف	Ar-Rauf	compassionate	2:143, 207; 3:30; 9:117; 16:7, 47; 22:65; 24:20; 57:9; 59:10;
Deprived of rudeness, Accepting the repentance of sinners and Endowing them with His mercy and blessings after their repentance, Hiding their guilt, Forgiving. (abjadiya 323)
84	مالك الملك	Malik ul-Mulk	King of the Kingdom	14:8; 3:26;
king of kingdoms; Omnipotent King of the Realm; One who does what he wants; there is no one who could ignore, deflect His decisions; there is no one who could disapprove, criticize, question His decision. (abjadiya 212)
85	ذو الجلال والإكرام	Zul-Jalali wal-Ikram	Possessor of Majesty and Kindness	33:34-35; 55:27, 78; 76:13-22;
The owner of special greatness and generosity; Possessor of perfection; All greatness belongs to him, and all bounties come from him. (abjadiya 1097)
86	المقسط	Al Muksit	Fair	3:18; 7:29;
The one with whom all decisions are wise and just; Taking revenge on the oppressors for the oppressed; Establishing a perfect order, Pleasing the oppressor after he pleased the oppressed and he forgave. (abjadiya 240)
87	الجامع	Al Jami	unifying (gathering)	2:148; 3:9; 4:140;
He who gathered all the perfections of essence, qualities and deeds; He Who collects all creation; The one who gathers in the next world in the area of ​​Arasat. (abjadiya 145)
88	الغني	Al Ganiy	Self-sufficient (Provided by wealth)	2:263; 3:97; 4:131; 6:133; 10:68; 14:8; 22:64; 27:40; 29:6; 31:12, 26; 35:15, 44; 39:7; 47:38; 57:24; 60:6; 64:6;
Rich and in need of nothing; The one everyone needs. (abjadiya 1091)
89	المغني	Al Mughni	enriching	9:28; 23:55-56; 53:48; 76:11-22;
Giving blessings to servants; He who enriches whom he wants; Sufficient for the created. (abjadiya 1131)
90	المانع	Al Mani	Enclosing (Preventing)	67:21; 28:35; 33:9;
The one who does not give to the one to whom he does not want to give, in order to test him or to keep him, to protect him from the bad. (abjadiya 202)
91	الضار	ad-darr	Crusher (Capable of sending disaster)	6:17; 36:23; 39:38;
Erasing kingdoms and peoples from the face of the Earth, sending epidemics and natural disasters on sinners, testing creations. (abjadiya 1032)
92	النافع	An-Nafi	benefactor	30:37;
Beneficial to whomever he wants, based on his own decisions; The one without Whose knowledge no one is able to benefit. (abjadiya 232)
93	النور	An-Nur	Illuminating (Light)	2:257; 5:15-16; 6:122; 24:35-36, 40; 33:43, 45-46; 39:22, 69; 57:9, 12-13, 19, 28;
He who is the light of heaven and earth; The One Who illuminates the True Path for the creatures; Shows the light of the True Path. (abjadiya 287)
94	الهادي	Al Hadi	Leader (Guide)	2:4-7; 20:50; 25:31, 52; 28:56; 87;3;
Leading the Right Way; He Who guides the created on the True Path with true statements; The One Who notifies the created about the True Path; He Who leads hearts to the knowledge of Himself; He who brings the bodies of the created to worship. Wed Mahdi is the follower. (abjadiya 51)
95	البديع	Al Badi	Creator (Inventor)	2:117; 6:101; 7:29
One for Whom there are no equals, Whom there are no likes either in essence, or in qualities, or in commands, or in decisions; He Who creates everything without an example and a prototype. (abjadiya 117)
96	الباقي	Al-Baaki	Eternal (Absolute being)	6:101; 55:26-28; 28:60, 88;
Remaining forever; The One Who remains forever; One whose existence is eternal; The one who does not disappear; The one who remains endlessly, forever. (abjadiya 144)
97	الوارث	Al Waris	Heir	15:23; 21:89; 28:58;
Heir of all things; He who remains forever, to whom remains the inheritance of all His creations; He who retains all power after the disappearance of His creations; He who inherits the world and everything in it. (abjadiya 738)
98	الرشيد	Ar-Rashid	Correct (Reasonable)	2:256; 11:87;
Guide to the Right Path; The one who gives happiness to whoever he wants, directing him to the True Path; The One who alienates whoever he wants, according to the order He has established. Wed Murshid is a mentor. (abjadiya 545)
99	الصبور	As-Sabur	patient	2:153, 3:200, 103:3; 8:46;
He who has great meekness and patience; The one who is in no hurry to take revenge on those who disobeyed; He who delays punishment; The one who does nothing ahead of time; The one who does everything in its own time. (abjadiya 329)

Common name Ar-Rabb(Ar-Rabb, Arabic. الرب ‎‎) is translated as Lord or Lord, One who has the power to rule.

It applies only in relation to Allah, for people the construction is used Rabb Ad-Dar. Ibn Arabi names three main names of God: Allah, ar-Rahman and ar-Rabb. Ar-Rabb is used in the phrase "Allah, Lord of the Worlds" ( Rabb al-'alamin), where alam (pl. alamin) means everything except Allah.

Among other names of Allah that are not included in the traditional list, the Qur'an mentions al-Mawla (al-Mawlā, Arabic المولى ‎‎, Protector), an-Nasir (an-Nāṣir, Arabic الناصر ‎‎, Helper), al- Ghalib (al-Ghālib, Arabic الغالب ‎‎ The Conqueror), al-Fatir (al-Fāṭir, Arabic الفاطر ‎‎, Creator), al-Karib (al-Qarib, Arabic القریب ‎‎, The Nearest) and others .

Cultural aspects

All surahs of the Qur'an except the ninth sura begin with a phrase called bismillah - "in the name of Allah, the Gracious, the Merciful." These words are often said in prayers, they precede all official documents.

The names of Allah should not be used in oaths, as warned in Hadith al-Qudsi and the Qur'an.

As a negative example, a story is given about a man who swore by Allah that God would not forgive a certain sin, and thereby calling into question the forgiveness of the Almighty, crossed out his good deeds. Superlative feelings in the Hadith are sometimes expressed through the use of figurative oaths such attributes as the glory of God, but not names.

The names of Allah are used in dhikr - a prayer that consists in repeated repetition of an appeal to God. Dhikr is considered the key in Sufi practice.

It allows accompaniment of prayer repetition by singing and accompaniment on musical instruments.

Prayers that consist of repeating the 99 names of Allah are called wazifa.

The number of repetitions in them can reach tens of thousands. Wazifa is performed both individually and collectively.

Subha (beads) are sometimes used to facilitate counting during silent prayer to God. They consist of 99 or 33 beads, each of which corresponds to one of the 99 names of Allah.

During prayer, the phrases “praise be to Allah” (subhana Alahi), “glory to Allah” (al-hamdu li Alahi) and “Allah is great” (Allahu Akbar) are pronounced 33 times.

We understand that the number of names of Allah is completely incalculable by our limited mind. We, by the Grace of the Almighty Creator, know only 99 names of Allah. Here you can find out the translation into Russian and the meaning of the ninety-nine names of Allah Almighty.

Prophet Muhammad, peace and blessings be upon him, said:

“Allah has ninety-nine names, one less than a hundred. Whoever learns them will enter Paradise.” Hadith from Abu Hurairah, St. hadiths of al-Bukhari and Muslim.

The Almighty Creator in the Quran says:

Allah (God) has beautiful names and you can address Him using them (speak to Him using them). Leave (leave, pass by) those who [deliberately] do something wrong (sinful) regarding His names [saying, for example, that many names indicate many gods]. [Do not doubt and do not worry] they [these spiritually poor and foolish people] will be fully rewarded for what they did [against the holiness of the Creator]. Holy Quran, 7:180

Every Muslim who believes must know the 99 names of Allah. The names of the Almighty are usually ordered according to the order in which they are mentioned in Holy Quran or according to the Arabic alphabet. The Qur'an prescribes the use of the names of Allah in prayers, dua and remembrance of Allah (dhikr). In the lists, the names of Allah are usually given with the definite article of the Arabic language "al-". But if any name of Allah in prayer is mentioned not as part of a phrase, but by itself, then instead of “al-” it is pronounced “ya-” (for example, “Ya Jalil” - “Oh, Majestic!”).

Interpretation of the 99 names of Allah: a list with translation

Meaning of 99 names of Allah:

1. Allah الله One God
   The greatest name of Allah, indicating his divine essence, which is different from the multiple things of the created world. The Koran begins with the words: Arab. - بسم الله الرحمن الرحيم - "Bismillah Ruahmani, Ruahahim", which is usually translated "In the name (or in the name) of Allah the All-Merciful and Merciful". Islamic theologians emphasize that it is important to pronounce this name correctly. No one else is called by this name. . (abjadiya 66)
2. Ar-Rahman الرَّحْمَنِ merciful
   Merciful, that is, possessing the widest mercy and blessings, Merciful in this world to all His creatures: to those who are worthy of mercy, and to those who are not worthy of it, that is, to believers and unbelievers, Muslims and non-Muslims. This name is also not called anyone else. The name Ar-Rahman is one of the first three names that designate God in the Qur'an, along with the words Allah and Ar-Rahim.
3. Ar-Rahim الرحيم most merciful
   One of the three names of God, along with the names Allah and Rahman. Always showing mercy, Possessing infinite mercy; Showing mercy in the next world only to believing, obedient slaves.
   This name indicates the special mercy of the Lord to believers. He showed them great mercy: first, when he created them; secondly, when he guided on a straight path and bestowed faith; thirdly, when he makes them happy in last life; fourthly, when he grants them the grace to see His face, as described in many verses that say that Allah has a hand, a foot, etc. But you need to know that there is no similarity to all this and there is nothing to even compare Him with. Recognize the presence of a face, a hand, a shin (example from the Koran (48:10) Verily, those who swear allegiance to you, swear allegiance to Allah. The hand of Allah is over their hands; (68:42) On the day when the shin of Allah is exposed, they will be called prostrate, but they will not be able to do this.), etc. we are obliged, but to compare with ourselves and imagine is a grave sin.). A person who knows Allah through these two names (Ar-Rahmaan and Ar-Raheem), makes his efforts to deliver the lost and sinners from the wrath of Allah and His punishment, leading them to His forgiveness and mercy, and to meet the needs of people, providing help them and pray for them to Allah. Allah is Merciful, and His mercy embraces every thing and outstrips His wrath. He commanded believers to be merciful to other creatures, and He Himself loves His merciful followers.
4. Al-Malik الملك Al-Malik Lord
   Allah is self-sufficient in His essence and absolutely does not need any of His creations, while all of them need Him and are in His power. Allah is the absolute Ruler, Who has no partner, and no one dares to give Him instructions. He does not seek help from anyone. He bestows from His possessions whom He wants and with what He wants. He does what he wants, creates what he wants, bestows on whom he wants, and keeps whom he wants.
   A person who knows this name of Almighty Allah takes possession of his soul and body and does not allow passions, anger or whims to take possession of them, but subjugates his tongue, his eyes and his whole body for the pleasure of their true Master. (abjadiya 121)
5. Al Quddus القدوس Al Quddus Saint(Unmistakable, Free from flaws)
   Clean from shortcomings, from guilt, from everything unworthy; Inaccessible to the intellect of creations and Pure from what man can imagine; Far from all qualities that can be comprehended by the feelings of a person or represented in our imagination and our thoughts, and even more so - Far from all vices and shortcomings.
   He is above having those like Himself, equal to Himself, or similar to Himself. The benefit that the slave receives when he recognizes this name is expressed in the fact that he cleanses his mind from false ideas, his heart from doubts and illnesses, anger and hatred, envy and arrogance, showing off, joining partners to Allah, greed and stinginess. - that is, everything that relates to the shortcomings of the human soul. (abjadiya 201)
6. As-Salam السلام peacemaker(Giving peace and security to his creatures)
   Giving peace and prosperity to His creations; One whose essence is not inherent in shortcomings, temporality, disappearance; He Whose essence is devoid of all vices, attributes - of all shortcomings, and deeds - of all evil. All the well-being that the slave and the rest of the creatures receive comes from Him. A person who knows this name of Almighty Allah saves his heart from everything that offends the dignity of Allah, faith in Him and His Sharia. (abjadiya 162)
7. Al-Mu'min المؤمن Loyal(Reliable) Faithful to the agreement with His slaves, Saving His faithful slaves (awliya) from torment. The One from Whom security and tranquility come by showing Him the means to achieve them and blocking the ways of fear and harm. Only He gives security, and peace comes only by His grace. He gave us the sense organs, which are the means for our well-being, showed us the way to our salvation, gave us medicines for our healing, food and drink for our existence. And we believed in Him also by His grace, for only He keeps the security of all creatures, and they all hope for His help and protection. (abjadiya 167)
8. Al-Muhaymin ( submissive yourself) 59:23;
   He Who protects, owns, manages and oversees the deeds, life and subsistence of each of all His creatures - small and large, great and insignificant. A person who knows this name of Allah reveres Him, does not oppose His will and in no case disobeys Him. (abjadiya 176),
9. Al-‘Aziz ( Great, Invincible) 2:209, 220, 228, 240; 3:4, 6, 18, 62, 126; 4:56, 158, 165; 5:38, 118; 6:96; 9:40, 71; 11:66; 14:47; 16:60; 22:40, 74; 26:9, 104, 122, 140, 159, 175, 191; 27:78; 29:26, 42; 38:9, 66; 39:5; 48:7; 54:42; 57:1; 58:21; 59:1, 23-24;
   He who has special greatness, triumphant over all, an existence similar to His existence is absolutely impossible.
   Allah Almighty is One, He has no partners, and the need of His creatures in Him is great; none of us can do without Him. If He didn't exist, then we wouldn't exist. (abjadiya 125),
10. Al Jabbar ( Powerful, Governing all according to His Will) 59:23; 68:19-20, 26-33;
    By whose will everything happens, whose will does not remain unfulfilled; the one who tames creations (that is, all that exists); The one to whose will absolutely all creations are subject, but He Himself is not subject to anyone's will and no one is able to get out of His power. He crushes tyrants who seek to encroach on His right and the rights of His creatures, and bends them to His own will, just as He brought everyone to death. (abjadiya 237),
11. Al-Mutakyabbir (One Possessor of True Majesty) Superior 2:260; 7:143; 59:23;
    transcending all creation; He, whose qualities are higher than the qualities of creatures, is pure from the qualities of creatures; The only Possessor of True Majesty; He Who finds all His creations insignificant in comparison with His essence, for no one is worthy of pride but Him. His pride is shown in the fact that He does not allow anyone to claim creation and challenge His commands, authority and will. He crushes all who are arrogant towards Him and His creatures. A person who knows this name of Allah does not show cruelty and arrogance towards the creatures of Allah, for cruelty is violence and injustice, and arrogance is self-aggrandizement, contempt for others and an infringement on their rights. Cruelty does not belong to the qualities of the righteous servants of Allah. They are obliged to obey and obey their Sovereign. (abjadiya 693),
12. Al Khaliq (Creator) measuring(Architect) 6:101-102; 13:16; 24:45; 39:62; 40:62; 41:21; 59:24;
    The one who truly creates, without example and prototype, and determines the fate of creatures; The one who creates what he wants out of nothing; The one who created the masters and their skills, qualifications; The one who predetermined the measure of all creatures even before their existence and endowed them with the qualities necessary for existence. (abjadiya 762),
13. Al-Bari' (Creator without flaws) Creator(Builder) 59:24
    He Who, by His might, created all things; He is the Creator Who created everything from non-existence according to His predestination. For this He does not need to make any effort; He says to something: "Be!" and it comes true. He who knows this name of the Almighty does not worship anyone except his Creator, turns only to Him, seeks help only from Him and asks for what he needs, only from Him. (abjadiya 244),
14. Al-Musawwir (Shaping Everything) Formative(Sculptor) 20:50; 25:2; 59:24; 64:3;
    Logos, Mind, Sophia - the source of meanings and forms; The One Who gives forms and images to creations; The one who gave each creation its unique form, pattern, different from other similar creations. (abjadiya 367),
15. Al-Ghaffar (Forgiving and concealing sins) Indulgent(concealer of sins) 20:82; 38:66; 39:5; 40:42; 71:10;
    He Who is the only one who forgives and conceals the sins of creation, who forgives both in this and the next world; He who makes clear the beautiful features of His servants and covers their shortcomings. He hides them in worldly life and refrains from retribution for sins in the life to come. He hid from a person, behind his beautiful appearance, what is condemned by the eye, He promised those who turn to Him, sincerely repenting about what has been done, to replace their sins with good deeds. A person who knows this name of Allah hides everything vicious and filthy in himself and covers the vices of other creatures, turning to them with forgiveness and condescension. (abjadiya 312),
16. Al-Kahhar (The Destroyer of the Disobedient) dominant 6:18; 12:39; 13:16; 14:48; 38:65; 39:4; 40:16;
    He Who, by His highness and power, tames creations; The one who makes you do what he wants, regardless of whether they want it or not want creation; The one to whose greatness creations are obedient. (abjadiya 337),
17. Al-Wahhab (The Giver of Gratuity) Donor(Giver of alms) 3:8; 38:9, 35;
    He Who bestows unselfishly, Who bestows blessings on His servants; He Who, without waiting for a request, grants the necessary; He who has good things in abundance; The One Who bestows constantly; The One Who gives gifts to all His creatures, not wanting compensation and not pursuing selfish goals. No one has this quality except Allah Almighty. A person who knows this name of Allah devotes himself entirely to the service of his Lord, not striving for anything other than His contentment. He performs all his deeds only for His sake and unselfishly bestows gifts on those in need, not expecting any reward or gratitude from them. (abjadiya 45),
18. Ar-Razzak (Giving blessings and sustenance) endowing 10:31; 24:38; 32:17; 35:3; 51:58; 67:21;
    God is the giver of livelihood; He who created the means of subsistence and endowed them with His creatures. He endowed them with gifts both tangible and such as reason, knowledge and faith in the heart. The One Who preserves the life of living creatures and establishes it. The benefit that a person who knows this name of Allah receives is the knowledge that no one except Allah is able to bestow provision, and he trusts only in Him and seeks to become the reason for sending down food to other creatures. He does not strive to receive the inheritance of Allah in what He has forbidden, but endures, calls on the Lord and works to obtain a inheritance in what is permitted. (abjadiya 339),
19. Al-Fattah (Opening the gates of good and good) Opening(Clarifying) 7:96; 23:77; 34:26; 35:2; 48:1; 96:1-6;
    He who reveals the hidden, eases difficulties, takes them away; The one who has the keys to secret knowledge and heavenly blessings. He opens the hearts of believers to know Him and love Him, opens the gates for those in need to meet their needs. A person who knows this name of Allah helps the creatures of Allah to avert harm and remove evil and strives to become an occasion for opening the gates of heavenly blessings and faith before them. (abjadiya 520),
20. Al-‘Alim (The All-Knowing) Omniscient 2:29, 95, 115, 158; 3:73, 92; 4: 12, 17, 24, 26, 35, 147; 6:59; 8:17; 11:5; 12:83; 15:86; 22:59; 24:58, 59; 24:41; 33:40; 35:38; 57:6; 64:18;
    The One Who knows everything about everything, Those who have comprehended this name, strive for knowledge. (abjadiya 181),
21. Al-Qabid (Soul Taker) reducing(Limiting) 2:245; 64:16-17;
    The one who, in His just order, narrows (reduces) the benefits to whom he wants; He who holds souls in His power, subjecting them to death, owns the blessings of His sincere servants and accepts their services, holds the hearts of sinners and deprives them of the opportunity to know Him because of their disobedience and arrogance. A person who knows this name of Allah keeps his heart , his body and those around him from sins, evil, bad deeds and violence, admonishing, warning and frightening them. (abjadiya 934),
22. Al-Basit (Giving sustenance and prolonging life) magnifying(Distribution) 2:245; 4:100; 17:30;
    The one who gives life to creatures, endowing their bodies with souls, and delivers a generous inheritance to both the weak and the rich. The benefit of knowing this name of Allah is that a person turns his heart and body to goodness and calls other people to this by preaching and deception. (abjadiya 104),
23. Al-Hafid (Humiliating Unbelievers) belittling 2:171; 3:191-192; 56:1-3; 95:5;
    Humiliating all those who are wicked, who rebelled against the truth. (abjadia 1512),
24. Ar-Rafi' (Raiser of the Believers) uplifting 6:83-86; 19:56-57; 56:1-3;
    He lifts up the believers who are engaged in worship; Holding up the sky and clouds. (abjadiya 382),
25. Al-Mu'iz ( reinforcing,Exalting) 3:26; 8:26; 28:5;
    Giving strength, power, victory to those who want, elevating him. (abjadiya 148),
26. Al-Muzill ( debilitating,Overthrowing) 3:26; 9:2, 14-15; 8:18; 10:27; 27:37; 39:25-26; 46:20;
    Degrading the one he wants, depriving him of strength, power and victory. (abjadiya 801)
27. As-Sami‘ ( All Hearing) 2:127, 137, 186, 224, 227, 256; 3:34-35, 38; 4:58, 134, 148; 5:76; 6:13, 115; 8:17; 10:65; 12:34; 14:39; 21:4; 26:220; 40:20, 56; 41:36; 49:1;
    The one who hears the most hidden, the quietest; The one for whom the invisible does not exist among the visible; He who embraces even the smallest of things with His vision. (abjadiya 211),
28. Al-Basyr ( All-seeing) 2:110; 3:15, 163; 4:58, 134; 10:61; 17:1, 17, 30, 96; 22:61, 75; 31:28; 40:20; 41:40; 42:11, 27; 57:4; 58:1; 67:19;
    He who sees the open and the hidden, the obvious and the secret; The one for whom the invisible does not exist among the visible; He who embraces even the smallest of things with His vision. (abjadiya 333),
29. Al-Hakam ( Decisive, Supreme Judge, Who separates the good from the bad) 6:62, 114; 10:109; 11:45; 22:69; 95:8;
    The one who judges the created as he wants; The one who distinguishes the true from the false, which does not correspond to the truth; The one whose predestination no one is able to reject, avoid; The one whose wisdom no one is able to appreciate, understand, whose decisions no one is able to understand; The Supreme Judge, Whose decision no one can reject and Whose decision no one can interfere with. His decisions are completely fair, and decisions are always valid. He has perfect wisdom, knows the essence of everything that happens and its results. A person who knows this name of Allah realizes that he is in the absolute power of Allah and is subject to His will. The servant of Allah knows that His religion is the most just and the wisest, and therefore he lives by this religion and in no way contradicts it. He knows that all the deeds and commands of Allah contain the highest wisdom, and he never opposes them. (abjadiya 99),
30. Al-‘Adl ( Fair). He who has order, decisions, deeds are just; He who himself does not show injustice and forbade it to others; One who is pure from injustice in his deeds and decisions; Giving to each according to his deserts; He who is the source of the highest justice. He treats his enemies justly, and to his righteous servants he is merciful and merciful,
31. Al-Latif ( Showing mercy to slaves). Kind towards His servants, Merciful towards them, Making life easier for them, Containing them.
32. Al Khabir ( omniscient). Knowing the secret as well as the obvious, Knowing both the external manifestation and the internal content; The one for whom there is no secret; He, from Whose knowledge nothing leaves, does not move away; The one who knows what was and what will be.
33. Al Halim ( Indulgent). The one who frees from the torment that showed disobedience; He Who gives blessings to both those who have shown obedience and those who have disobeyed; He who sees the disobedience of his commands, but He is not overcome by anger, and He is not in a hurry with retribution, despite all His might. A person who knows this name of Allah is gentle and meek in communication, does not get angry and does not act lightly.
34. Al-‘Azeem ( Greatest). Whose greatness has no beginning and no end; whose height has no limits; one to which there is no similar; the one whose true essence and greatness, which are above all things, no one can comprehend, for this is beyond the capabilities of the mind of creations.
35. Al Ghafoor ( much forgiving). One who forgives the sins of his slaves. if they repent.
36. Ash-Shakur ( rewarding more deserved). He who gives a great reward to his servants for their small worship, perfecting weak deeds, forgiving them.
37. Al-‘Aliy ( Exalted, Uplifting). The one whose highness is inestimably high; He who has no equal, no rivals, no associates and associates; He who is above all this; The one whose essence, power and strength are the highest.
38. Al-Kabir ( Great, The one before whom everything is insignificant). The one who has true greatness in qualities and deeds; needing nothing; One whom no one and nothing can weaken; The one with which there is no similar.
39. Al Hafiz ( protective, The keeper). Protecting everything that exists, every existence, including the smallest substances; The one whose patronage is endless, endless; The one who guards and maintains all things.
40. Al-Mukit ( supportive, Creator of blessings). Disposing of everything necessary for life support; Bringing it to His creatures, Determining its quantity; giving help; Powerful.
41. Al-Hasib ( Taking a report). Sufficient for his servants; sufficient for everyone who trusts in him. He satisfies his servants according to his mercy, takes them away from trouble. He is sufficient to rely on Him alone to achieve good things and livelihood, and there is no need for anyone else. All His creatures need Him, for His sufficiency is eternal and perfect.
42. Al Jalil ( Possessor of the greatest Attributes, Majestic). He who has true greatness and all perfect qualities; clean from all imperfections.
43. Al-Kyarim ( most generous). The one whose blessings do not decrease, no matter how much he gives; the most valuable, embracing everything of value; He whose every deed is worthy of the highest praise; He who fulfills his promises and bestows not only in full, but also adds from his grace even when all the desires of creatures are exhausted. He does not care about whom and with what He bestowed, and He does not destroy those who take refuge with Him, for the bounty of Allah is absolute and perfect.
44. Ar-Rakib ( Watching). Watching the state of his creatures, knowing all their deeds, fixing all their deeds; The one from whose control no one and nothing leaves.
45. Al Mujib ( Receiver of prayers and requests). Responding to prayers and requests. He favors his slave even before he turns to him, answers his prayer even before need befalls him.
46. Al-Wasi' ( Possessor of unlimited Grace and Knowledge). He whose blessings are wide for creatures; The one whose mercy is great for all things.
47. Al-Hakim ( wisest, Possessor of Wisdom). He Who does everything wisely; The one who does the right things; The one who knows the essence, the inner content of all affairs; He who knows well the wise decision predetermined by himself; The one who has all the deeds, all decisions, fair, wise.
48. Al-Wadud (Loving His believing slaves). Loving his creations and beloved for the hearts of "aulia"
49. Al-Majiid ( Glorious, Most Honorable). The highest in majesty; the one who has a lot of good, who gives generously, from whom the benefit is great.
50. Al-Bais ( resurrecting after death and sending down prophets). Resurrecting creatures on the Day of Judgment; he who sends prophets to the people sends help to his servants.
51. Ash-Shahid ( Witness everything). Vigilantly and vigilantly watching the world. The word "shahid" is related to the concept of "shahada" - evidence. He is the Witness of what is happening, from Whom no event can be hidden, no matter how small and insignificant it may be. Witnessing means not being what you testify.
52. Al Haqq ( True). Establishing the truth of the true through his words (kalima); One who establishes the truth of his friends.
53. Al-Wakil ( Patron, Fiduciary). The one who should be relied upon; sufficient for those who rely on Him alone; Who pleases those who hope and rely only on Him.
54. Al Qawiyy ( almighty). Possessor of full, perfect power, victorious; The one who does not lose; One who has power above all other power.
55. Al-Mateen ( unwavering, Possessor of Great Strength, Mighty). Not needing funds to implement their decisions; not in need of help; The one who does not need an assistant, a companion.
56. Al-Waliy (Friend, Companion, Helping believers). He who favors those who obey, helping those who love them; taming enemies; responsible for the deeds of creatures; guardian of the created.
57. Al-Hamid ( praiseworthy, Worthy of praise). Worthy of all praise because of its perfection; owner of eternal glory.
58. Al-Mukhsy ( considering, All counting). The one who, with his knowledge, defines the boundaries for everything that exists; The one from whom nothing escapes.
59. Al-Mubdi` ( creating). He Who from the very beginning, without example and prototype, created everything that exists.
60. Al-Mu'id ( Returning). Repeating, giving stability to everything created, returning; the one who returns all living things to a dead state, and then in the next world revives them, returning them to life.
61. Al Muhyi ( Animating, resurrecting, giving life). The one who creates life; He who gives life to any thing he wants; He who created creations from nothing; The one who revives even after death.
62. Al Mumit ( mortifying). He who decreed death to all mortals; He besides whom there is no one who kills; He who tames his slaves with death when he wants and how he wants.
63. Al Hai ( Living, Waking, Ever Living). Forever alive; The one whose life has no beginning and no end; He Who has always been alive and will remain forever alive; alive, not dying.
64. Al Qayyum ( Independent, Independent, Giving existence to everything created). Independent of no one and nothing, not needing anyone or anything; The one who takes care of everything; through which all things exist; He who created the creatures and maintains them; One who has knowledge of everything.
65. Al-Wajid ( Rich who does what he wills). The one who has everything that exists, for whom there is no concept of “missing”, “insufficiency”; He with whom all works are preserved, nothing is wasted; The one who understands everything.
66. Al-Maajid ( most glorious, He whose Generosity and Majesty are great). He who has complete perfection; He who has beautiful majesty; He whose qualities and deeds are great and perfect; showing generosity and mercy towards his slaves.
67. Al-Wahid ( Single). There is none other than Him and none equal to Him.
68. As-Samad ( self-sufficient, needing nothing). It symbolizes the eternity and independence of Allah. He is the One to whom all obey; The one without Whose knowledge nothing happens; The one whom everyone needs in everything, and He himself does not need anyone or anything.
69. Al-Qadeer ( Possessor of might). He who can create from nothing and can destroy things; The one who can create being from non-being and can turn it into non-being; doing everything wisely.
70. Al-Muqtadir ( Omnipotent arranging everything in the best way). He Who arranges things for creatures in the best way, since no one can do this.
71. Al Muqaddim ( Nominating ahead of whomever you wish). Pushing forward everything that should be ahead; pushing forward his worthy servants.
72. Al-Muakhhir ( retracting back). Pushing back everything that should be behind; he who pushes back, according to his own understanding and according to his own will, the infidels, the wicked, and all those who should be pushed back.
73. Al Awwal ( Beginningless). First, Beginningless and Eternal. The one who preceded all created worlds.
74. Al-Ahir ( Endless). The one who remains after the destruction of all created; He Who has no end, eternally remaining; The one who destroys everything; The one after whom there will be nothing but Him, the Eternal Immortal Almighty God, the Creator of all times, peoples and worlds.
75. Az-Zahir ( Explicit, the One whose existence is evident). Manifested in a multitude of facts testifying to His existence.
76. Al-Batyn ( Hidden, the one who is invisible in this world). He Who knows both the obvious and the hidden about everything; The one whose signs are clear, and Himself in this world is invisible.
77. Al Waliy ( Ruling, dominating over all). Ruler over all things; The One who does everything according to his will and wisdom; One whose decisions are carried out everywhere and always.
78. Al Muta'ali ( Supreme, free from flaws). He who is above slanderous fabrications, above the doubts arising from the created.
79. Al Barr ( Blessed, the one whose mercy is great). He who does good to his servants is merciful to them; giving to those who ask, showing mercy to them; faithful to the covenant, the promise to the created.
80. At-Tawwab ( Accepting repentance). He who accepts the repentance of servants, favors them in repentance, leads them to repentance, is able to conscience, induce them to repentance. Answering prayers; forgiving the sins of those who repent.
81. Al-Muntakim ( punishing Retributor to the disobedient). Breaking the spine of the disobedient; tormenting the wicked, but only after notification and warning, if they did not come to their senses.
82. Al Afuww ( forgiving). He who forgives sins and erases them; cleanses bad deeds; He whose mercy is wide; doing good and disobedient, not hastening with punishment.
83. Ar-Rauf ( Indulgent). Deprived of rudeness, showing compassion and pity for all creatures in this life and for some of them in eternal life from among the believers close to Him.
84. Al-Maliku'l-mulk ( True Lord of all things). king of kingdoms; the all-powerful king of the realm; one who does what he wants; there is no one who could ignore, deflect his decisions; there is no one who could disapprove, criticize, question his decision.
85. Zu'l-Jalali wa'l-Ikram ( Possessor of true Majesty and Generosity). The owner of special greatness and generosity; owner of perfection; all greatness belongs to Him, and all bounties come from Him.
86. Al Muksit ( Fair). The one with whom all decisions are wise and just; taking revenge on the oppressors for the oppressed; establishing a perfect order, rejoicing the oppressor after he rejoiced the oppressed and he forgave.
87. Al-Jami' ( Balancing contradictions). He who gathered all the perfections of essence, qualities and deeds; He Who collects all creation; The one who gathers in the next world in the area of ​​Arasat.
88. Al-Ganiy ( Rich, not needing anyone). Rich and in need of nothing; The one everyone needs.
89. Al Mughni ( enriching). Giving blessings to servants; He who enriches whom he wants; sufficient for those created.
90. Al-Mani' ( Enclosing) Preventing, Restraining, Forbidding. The one who does not give to the one to whom he does not want to give, in order to test him or to keep him, to protect him from the bad.
91. Ad-Darr ( Crushing). Depriving of His blessings those whom He wills. Erasing kingdoms and peoples from the face of the earth, sending epidemics and natural disasters on sinners, testing creations.
92. An-Nafi' ( benefactor) Bringing much benefit to whomever He wishes, based on His own decisions; The one without Whose knowledge no one is able to benefit.
93. An-Nur ( enlightening) Giving the light of faith. He who is the light of heaven and earth; The one who illuminates the true path for the creatures; shows the light of the true path.
94. Al Hadi ( Leader, Guide to the path of truth of whomever He wills). Leading in the right way; He Who guides the created on the true path with true statements; He who notifies the created about the true path; The one who leads hearts to self-knowledge; He who brings the bodies of the created to worship.
95. Al-Badi' ( creating the best way). One for Whom there are no equals, Whom there are no likes either in essence, or in qualities, or in commands, or in decisions; He Who creates everything without an example and a prototype.
96. Al-Baqi ( Eternal, Infinite). Remaining forever; The one who remains forever; The one whose existence is eternal; The one who does not disappear; The one who remains endlessly, forever.
97. Al-Waris ( Heir). True heir. Heir of all things; the one who remains forever, to whom the inheritance of all His creations remains; He who retains all power after the disappearance of His creations; He who inherits the world and everything in it.
98. Ar-Rashid ( Reasonable). Guide to the right path. Guiding on the right path; The one who gives happiness to whomever he wants, directing him to the true path; One who alienates whoever he wants, according to the order he has established.
99. As-Sabur ( Patient). He who has great meekness and patience; The one who is in no hurry to take revenge on those who disobeyed; He who delays punishment; One who does nothing ahead of time; The one who does everything in its own time.

99 names of Allah: list in pictures

Names of the Supreme Creator for memorization in photographs (photo for memorization).

99 names of Allah

Names of the Almighty

Names of the Almighty

Names of the Supreme Creator

ninety nine names of Allah

Video clip for memorizing and correct pronunciation of the names of Allah Almighty. The video will be useful for Russian speakers, insha Allah.

We should try to do as good deeds as possible in every possible way, as a Muslim is obliged to do good. Get knowledge and teach other people. (peace and blessings of Allaah be upon him) said:

“The best of people are the most useful for people”

Prophet Muhammad (peace be upon him) said:

“Whoever teaches any knowledge will receive the same reward as the one who does (good deeds) in accordance with (received) knowledge, while the reward of the doer himself will not decrease.”

In our times, unfortunately, people think about the essence of Allah. He is Holy and Great. Indeed, one should beware of this. So that believers do not fall into error and extremes, they should abandon reflections on the essence of the Almighty. Only Allah Himself knows about the essence of the Supreme Creator. A good nasihat on this issue was given by a companion of the Messenger of Allah (peace and blessings of Allah be upon him) Ibn Abbas, who said:

“Meditate on the creatures of Allah and refrain from thinking about His essence.”

Assalamu alaikum wa rahatullahi wa barakatuh dear brothers and sisters.

If the information was useful to you, please share on your page.

When copying site materials, do not forget to indicate the source with an active link!

In addition to the attributes inherent in Allah, He also has 99 most beautiful epithet names. There is a hadith that says that whoever lists these 99 names will enter Paradise. Another hadith confirms that one who memorizes 99 beautiful names will receive Paradise. The Almighty has innumerable perfect attributes and beautiful names, the essence of which only He Himself knows. His great name Allah includes all 99 epithet names.

The Holy Quran says: (meaning): Allah Almighty has the most beautiful names, you call on Him through these most beautiful names ».

The number of names of Allah is not limited to the number 99, because the Almighty has innumerable perfect attributes and Beautiful names, the essence of which only He Himself knows. But the following 99 names are known from the hadeeth:

2. Ar-Rahman (Merciful to everyone in this world),

3. Ar-Rahim (Merciful in the next world only to believers),

4. Al-Malik (Lord of all),

5. Al-Quddus (Free from faults),

6. As-Salam (Giving peace and security to his creatures),

7. Al-Mu'min (Giving security and safety to his faithful slaves),

8. Al-Muhaymin (The Subjugating One),

9. Al-‘Aziz (Great, Invincible),

10. Al-Jabbar (Possessing power, Controlling everything by His Will),

11. Al-Mutakyabbir (One Possessor of True Majesty),

12. Al-Khaliq (Creator),

13. Al-Bari‘ (Creator without flaws),

14. Al-Musawwir (Giving shape to everything),

15. Al-Ghaffar (Forgiving and hiding sins),

16. Al-Kahhar (Destroying the disobedient),

17. Al-Wahhab (Giver free of charge),

18. Ar-Razzak (Giving blessings and sustenance),

19. Al-Fattah (Opening the gates of good and good),

20. Al-‘Alim (All-knowing),

21. Al-Qabid (The Taker of Souls),

22. Al-Basit (Giving livelihood and prolonging life),

23. Al-Hafid (Humiliating unbelievers),

24. Ar-Rafi‘ (Exalting those who believe),

25. Al-Mu'iz (Exalting),

26. Al-Muzill (Degrading the one he wants, depriving him of strength and victory),

27. As-Sami‘ (All-Hearing),

28. Al-Basyr (All-seeing),

29. Al-Hakam (The Supreme Judge, Who separates the good from the bad),

30. Al-‘Adl (Just),

31. Al-Latif (Providing mercy to slaves),

32. Al-Khabir (Omniscient),

33. Al-Halim (The Indulgent),

34. Al-‘Azeem (The Greatest),

35. Al-Ghafur (Much forgiving),

36. Ash-Shakur (Rewarding more than deserved),

37. Al-‘Aliy (Exalted, Elevator),

38. Al-Kabir (Great, He before whom everything is insignificant),

39. Al-Hafiz (Protective),

40. Al-Muqit (Creator of blessings),

41. Al-Hasib (Taker of the report),

42. Al-Jalil (Possessor of the greatest Attributes),

43. Al-Kyarim (The Most Generous),

44. Ar-Rakib (Observer),

45. Al-Mujib (Receiving prayers and requests),

46. ​​Al-Wasi' (Possessor of unlimited Grace and Knowledge),

47. Al-Hakim (Possessor of Wisdom),

48. Al-Wadud (Loving His believing slaves),

49. Al-Majiid (Most Honorable),

50. Al-Bais (Resurrecting after death and sending down prophets),

51. Ash-Shahid (Witness to all),

52. Al-Haqq (True),

53. Al-Wakil (Patron),

54. Al-Kawiy (All-powerful),

55. Al-Mateen (Possessor of Great Power, Mighty),

56. Al-Waliy (Helping the believers),

57. Al-Hamid (Worthy of Praise),

58. Al-Muhsy (All counting),

59. Al-Mubdi` (Creator),

60. Al-Mu'id (Killing, Reviving),

61. Al-Muhyi (Resurrecting, Giving life),

62. Al-Mumit (The Killer),

63. Al-Hai (Eternally Alive),

64. Al-Qayyum (Giving existence to all created),

65. Al-Wajid (Doing what He wills),

66. Al-Maajid (He whose Generosity and Majesty are great),

67. Al-Wahid (One),

68. As-Samad (In need of nothing),

69. Al-Qadir (Almighty),

70. Al-Muqtadir (Mighty, Arranging everything in the best way),

71. Al-Muqaddim (Putting forward whomever he wishes),

72. Al-Muahkhir (Pushing back),

73. Al-Awwal (Beginningless),

74. Al-Ahir (Endless),

75. Az-Zahir (The Explicit One, The One Whose existence is obvious),

76. Al-Batyn (Hidden, He Who is invisible in this world),

77. Al-Waliy (Ruling, Ruler over all),

78. Al-Muta'ali (The Highest, Free from faults),

79. Al-Barr (Blessed, He Whose mercy is great),

80. At-Tawwab (Accepting repentance),

81. Al-Muntakim (The Rewarder of the Disobedient),

82. Al-Afuww (Forgiving),

83. Ar-Rauf (Indulgent),

84. Al-Maliku "l-mulk (True Lord of all things),

85. Zu "l-Jalali wa" l-Ikram (Possessor of true Greatness and Generosity),

86. Al-Muksit (Just),

87. Al-Jami' (Balancer of Contradictions),

88. Al-Ganiy (Rich, needing no one),

89. Al-Mughni (Enricher),

90. Al-Mani‘ (Restraining, Forbidding),

91. Ad-Darr (Depriving of His blessings those whom He wishes),

92. An-Nafi‘ (Bringing much benefit to whom He wills),

93. An-Nur (Giving light of faith),

94. Al-Hadi (Guiding to the path of truth whom He wills),

95. Al-Badi‘ (Creator in the best way),

96. Al-Baqi (Endless),

97. Al-Warith (True Inheritor),

98. Ar-Rashid (Guide to the right path),

99. As-Sabur (Patience).

Prophet Muhammad, peace and blessings be upon him, said: “Indeed, the Lord has ninety-nine names. Whoever learns them will enter Paradise.".

Imam al-Nawawi, may Allah have mercy on him, stated the following regarding this hadith: “The scholars unanimously agree that this hadeeth does not imply that Allah has only ninety-nine names, or that He has no other names than these ninety-nine. Rather, the meaning of the hadith is that whoever learns these ninety-nine names will enter Paradise. The meaning is that the one who knows these names will enter Paradise, and not that the number of names is limited. Thus, every truly believing Muslim must know the 99 names of Allah.

The names of the Almighty (Arabic Asma al-Husna - beautiful names) are usually ordered according to the order they are mentioned in the Holy Quran or according to the Arabic alphabet. The name "Allah" - the highest name (al-sim al- "azam), as a rule, is not included in the list and is called the hundredth. Since the Qur'an does not give an unambiguous list of names, in various traditions it may differ in one or two names.

The Qur'an prescribes the use of the names of Allah in prayers, dua, dhikr. In the lists, the names of Allah are usually given with the definite article of the Arabic language "al-". But if any name of Allah in prayer is mentioned not as part of a phrase, but by itself, then instead of “al-” it is pronounced “ya-” (for example, “Ya Jalil” - “Oh, Majestic!”).

“Allah has the most beautiful names. Therefore, call upon Him by means of them, and leave those who deviate from the truth concerning His names.”

Holy Koran. Sura 7 "Al-Araf" / "Fences", ayat 180

“Call on Allah or call on the Merciful! No matter how you call on Him, He has the most beautiful names.”

Holy Koran. Sura 17 "Al-Isra" / "Night Transfer", ayat 110

“He is Allah, and there is no deity but Him, the Knower of the hidden and the obvious, He is the Merciful, the Merciful.

He is Allah, and there is no deity but Him, the Lord, the Holy, the Pure, the Preserver, the Guardian, the Mighty, the Mighty, the Proud. Glory be to Allah and far from what they associate as partners.

He is Allah, the Creator, the Creator, the Giver of form. He has the most beautiful names. That which is in heaven and on earth praises Him. He is the Mighty, the Wise"

Holy Koran. Sura 59 "Al-Hashr" / "Gathering", ayat 22-24

Video 99 names of Allah

To view this video, please enable JavaScript and make sure your browser supports HTML5 video

Classification

All 99 names can be conditionally divided into two or three groups according to their features. Firstly, they distinguish between the names of the essence of God (adh-dhāt) and the names of His qualities (aṣ-ṣifāt), and secondly, they distinguish between the origin of the name: traditional names and names that follow directly from the Qur'an or indirectly from it. In the theology of Islam, there are more detailed classifications, in particular, among the names of qualities, the names of mercy and severity, beauty and greatness, and others can differ.

The concepts of "tanzih" (tanzīh) and "tashbih" (tashbīh) reflect the problem of anthropomorphism in Islam. Tanzih means the impossibility of comparing God with man. On the other hand, a person perceives the divine through the prism of his life concepts and capabilities, therefore, he describes God with such names as Independent, Illustrious, etc., corresponding to the tanzikha tradition. Tashbih is the opposite of tanziha, meaning the similarity of something to something. As a religious concept, it means the possibility of describing the divine through qualities created by God. Tashbih includes the names Merciful, Loving, Forgiving, etc. (Based on: